100 Books Like Lamb of the Free

It turns out that the “God hates fags” folk are wrong (and not simply unkind). So often, modern debates in churches on homosexuality assume that one either (I) believes the Bible and rejects same-sex relationships as sinful or (II) rejects the Bible to embrace the rainbow.

What I love about this carefully argued book from a NT scholar is that he throws a spanner in the works and makes us think again. (And, dude, a wee bit of thought could go a long way in these poisonous waters.) Brownson argues that the teachings of the Bible do not, contrary to popular opinion, exclude same-sex relationships.

I found his clear and careful examination of all the “troublesome texts” and how we’ve misunderstood them to be enlightening and helpful.

Is God a genocidal maniac? Like many people, I have struggled for years with the dark and troublesome texts in the Old Testament that seem to approve of violence, killing, and even, on occasion, genocide. I’ve read a lot on the subject, and this is unquestionably the book I have found most helpful.

I really value the authors’ careful attention to detail, the insights gained when reading OT texts in their ancient Near Eastern context, and especially the intelligent and nuanced approach to reading the Bible.

It’s not a light read, and it is detailed in places, but it is not hard to follow. It’s hard to sum up the argument, so I won’t try. The upshot is that God isn’t a genocidal maniac. In brief: eye-opening, educational, and a blooming relief.

In which I discover that St Paul’s was not a misogynist! It is easy to see why we might think otherwise. His first letter to the Corinthians has had a profound and often negative impact on the place of women in Christianity. And just when I thought there was nothing left to say about it, along comes Lucy Peppiatt, and blows my mind!

I loved the complete left-of-field interpretation she offers and the fact that she turns traditional interpretations on their head. She plausibly argues that Paul was not for forcing women to veil and be silent in church. According to Peppiatt, Paul argued against the domineering men who insisted on such things. Wowza! And, by Jove, she could well be right! Invigorating stuff! (The author’s academic version is her Worship and Women at Corinth)

I like hugging trees, so this is my kind of book! It’s based on a PhD, but I found it very readable and blew me away! Its basic idea is that the OT sees the whole cosmos—including animals, plants, mountains, stars, rivers, and land—as alive and as “persons” in some sense.

The Bible is brimming with such language, but we always dismiss it as “mere” poetry. Nope, says Joerstad, ancient Israelites were animists. What the flump! That conclusion turns much of the OT scholarship upside down. I was so intrigued with this one that I read it three times.

It's such a novel interpretation, but to my mind, it makes sense! I am still not sure how it should affect the way we see the cosmos today, but the mystic within me likes it.

What I like about this book is that it is one of the few historical past-life books that weaves together the past-life memories of eight people that corroborate each others accounts. In their current life none knew each other, had no previous knowledge of each other’s accounts beforehand and lived in different parts of the world. 

What unfolds is a tale of family, friends, empowerment, survival, spirituality, connection, sacrifice, and at the core love. It is about what happened before, during, and after the crucifixion of Jesus Christ. And that past life accounts differs, sometimes drastically from the fundamental beliefs of Christianity as we know it, they are supported by the latest biblical research.

This novel has such a wonderfully bold premise: it’s a retelling of the story of the crucifixion of Jesus through the eyes of Jesus’ mother, Mary. I love how Tóibín takes one of the founding stories of Western civilisation and manages to make it intimate. Jesus is still the Son of God, of course, but he is also the son of a woman, a flesh and blood man, who suffers a torturous death in front of his friends and family.

Using a first-person narrative, Tóibín gives us the world through Mary’s eyes, showing a humble woman caught up in extraordinary events. It’s a tragic story about the impossibilities of protecting your loved ones, but it’s also a story of love, tenderness, and hope. 

Pullman sets out – and achieves, with his usual aplomb – to subvert the stories of Jesus, indeed to divide them: his Jesus and his Christ are two entirely separate figures. Pullman uses a deliberate echo of Biblical style, to show how the Bible stories are first and foremost just that: stories. To show how history became myth and then myth became faith. How the very hypocrisies that Jesus himself pointed out – people mouthing religious observances, without the accompanying good deeds – became an almost fundamental structure of the established church. 

We want kids to learn that peacemaking is first an inside job. And we can experience this peace in the presence of God. Before we respond to the conflicts around us, God wants to calm the conflict within us. This is a big part of what it means to know Him as the Good Shepherd.

This book makes David’s most famous song into a meditative prayer–and it helps parents invite their children into the peace of God. If our kids can learn to slow down and find peace through being with the good Shepherd from their youngest ages, they will naturally become peacemakers as an overflow of His leading! 

Sarah Young writes as if Jesus is speaking to the reader, “All I require of you is to take the next step, clinging to my hand for strength and direction.” This book speaks to me, especially in difficult years. It brings me to an awareness of God’s comfort and love for me. Simple, short daily readings are based on scripture. Sitting with this book in the morning is like spending time with Jesus. 

I couldn’t put this book down! Anything Judas, in my mind, is interesting. I believe Judas is the most misunderstood of all the disciples, and this novel does a great job of telling the story from his own perspective.
Written in 1977, it was definitely ahead of its time. It was published shortly after a papyrus document called the Gospel of Judas was discovered near Beni Mazar in Egypt.

Although the novel confirmed some of what I already knew about Judas—e.g., that he was more of a victim than a villain—I also learned a lot about the politics and daily life of the era Jesus and the disciples lived in. This novel is truly remarkable, and Taylor Caldwell is one of the best writers I have ever read.