100 Books Like Kazuo Ohno's World

This book is probably the first scholarly book that blew my mind and pushed me to want to know what else I had always gotten wrong.

Where, like most people I know, I had always thought that the Japanese bombing of Pearl Harbor was just a thing that happened because of “war,” this book made it clear why it happened.

The US and Japan, both diplomats and everyday people, did not choose to understand each other. Different world views, different assumptions, and plain old racism led the US and Japan into a horrific, bloody conflict with long-lasting consequences.

In Peasants, Rebels, Women, and Outcastes: The Underside of Modern Japan, the social historian Mikiso Hane offers neglected insights on Japanese society from the margins. Hane’s people's history of modern Japan uses diaries, memoirs, fiction, trial testimony, personal recollections, and eyewitness accounts of peasants, factory and industrial workers, and outsiders to detail lived experiences of ordinary people. The perspective from the underclasses resonates with Hijikata’s butoh and his life experiences.

This book has helped me think through the relationship between capitalism, modernity, and romantic anti-capitalist movements both in East Asia and beyond. The book deals with intellectual currents in interwar Japan, (the 1920s to 1945) and shows how conservative philosophers developed a theory to “overcome modernity.” These authors, many from the so-called Kyoto School, targeted the rampant consumer culture, the overturning of ethical relations, and other structural changes. However, Harootunian contends that such critiques did not grasp the fundamental dynamic of capitalism and its relation to such cultural shifts and consequently, such philosophers were “overcome by modernity.”  This means that such critics of modernity were incorporated into the Japanese fascist military complex, which itself claimed to confront capitalist modernity. At a time, when we see right-wing attempts to confront modernity around the world (Trump, Le Pen, Modi) this book remains extremely relevant.  

For a general overview of Japanese theatre, and more broadly Japanese culture, readers are encouraged to have a look through A History of Japanese Theatre edited by Jonah Salz. This encyclopaedic collection of essays by scholars on Japanese theatre history offers a rich and thorough survey of Japanese theatre for a wide readership. From ancient Noh theatre to Kabuki and Bunraku to modern literary theatre to critical theatre and performance, readers can glean how the performing arts have developed throughout Japanese history. As the book weaves together some of the intellectual concerns and artistic reflections of prominent artists in their forms, we can grasp interwoven historical patterns which continue from antiquity to the present.

Most books on Buddhism emphasise the monastic tradition, meditation and a life of strict morality, removed from the everyday world of ordinary people. Much of Japanese Buddhism, however, is conducted by married priests living modern lives in direct interaction with secular society. This book provides an important antidote to contemporary stereotypes.

Tojo Hideki, a general in Japan’s army, became the country’s Prime Minister in October 1941, was still at the helm when the Pearl Harbor attack occurred on December 7, 1941, and remained in power until 1944. Although Tojo was later vilified as a war criminal, he did take to heart Emperor Hirohito’s request in October 1941 that he explore ways to avoid war with the United States – but soon convinced the Emperor that there was no alternative to war. Butow, a professor of US-Japanese relations at the University of Washington, shows how Tojo rose to power in Japan’s convoluted system of government, how the decision to proceed with the Pearl Harbor attack unfolded, and how that decision affected Tojo.

Written by the 20th century’s leading interpreter of things Japanese, this travel memoir has a timeless, elegiac quality. Donald Richie lived in Tokyo, but he based this work on a series of trips through the waterways and fishing villages of the glittering Inland Sea. Beyond his beautiful sketches of the seascape itself, his warm, human interactions with fishermen, aunties, merchants, and monks give voice to a disappearing side of Japan. They also serve as a mirror into the metaphorical inland sea within himself––the good, bad, and ugly––which he freely reveals. Seeing the world Richie describes vanish evermore in the decades since, the book’s resonance only grows with age. This is why I find myself diving back into it again and again.

Told with unflinching honesty, this dark Japanese classic is often considered a kind of suicide note by its author, who killed himself shortly before its publication.

Whilst I cannot say that I’ve necessarily gone through some of the extreme experiences of its protagonist, I can nevertheless say that I’ve experienced a very similar sense of alienation, which has at times made me feel less than human, making this one of the most relatable books that I have ever read.

Considering its contents, I should probably not tell that to my psychiatrist. I'm just kidding; I don’t have one. However, considering the book’s classic status, it seems that I am far from the only one who relates to its author’s struggles.

Junji Ito is the master of the unsettling.

His storytelling and artwork combined create books which even the strongest stomached would find uncomfortable. And yet, we are drawn to them, unable to look away. And he understands that the most terrifying thing is not an invasion by something outside of our world but the realisation that the everyday world around us might turn against us. 

Uzumaki is a story about incomprehensible obsession and how it can take over a society to the point of destruction. One by one, the people of a small Japanese town become obsessed with spirals. Not a monster or a ghost, but a shape, until the power behind it destroys everything. 

This book is the first-person narrative of a young woman experiencing the shock of incapacitating grief after the death of her grandmother, who had been her only family. 

When I was a young woman myself, I lost someone close to me. I had trouble getting out of bed and lost interest in other people and activities. I had just graduated from college and, due to the impending death, had not made plans; as a result, I had no structure to fall back on, no concept of the future to keep me going. There was a sensation that time had stopped.

While stuck in this emotional space, one of the only books that helped me was a translation of this book. Yoshimoto depicts in striking and lyrical detail the sense of apartness and timelessness that grief can engender, and the ways that focusing on details of daily living—like cooking—can assist with… show more.