100 Books Like God's Philosophers

When, in the course of my research for my book, I first came across a newspaper article from 1939 reporting on the work of physicist Florence Bell with the stunned headline "Woman Scientist Explains," I think it took me about 5 minutes to recover from laughing. It’s a pity that the local press were more interested in the fact that Bell was a woman rather than her actual science, because only a year earlier she had shown for the first time how X-rays could reveal the regular, ordered structure of DNA. And as an undergraduate of Girton College, Cambridge, Bell’s talents as a physicist should have come as no surprise. For as historian Patricia Fara shows, Girton and the other all-female college, Newnham, were both intellectual crucibles from which emerged a generation of distinguished scientists such as physicist Hertha Ayrton, campaigning chemists Ida Smedley and Martha Whiteley, to name but… show more.

The Scopes “Monkey” trial was a global media phenomenon and has passed into history as an epic battle, even more dramatic than the Galileo trial 300 years earlier. It certainly is a dramatic story, and Edward Larson retells it in this book with style and pace.

But, as is so often the case in the history of science and religion, the devil is in the detail, and the popular image of ignorant, demented fundamentalists taking on and being humiliated by the cool logic and evidence-based reasoning of secularists is only part of it. Eugenics, racism, politics, economics, biblical theology, and good old-fashioned commercial greed – all have their role to play in the entertaining story of this famous trial.

As the Western Roman Empire crumbled in the early 5th century, science and learning were extinguished for a thousand years…or, perhaps not. As Ehsan Masood shows in this highly enjoyable book to accompany a BBC series, Islamic scholars did much more than simply blow on the cinders of ancient Greek learning to keep them burning from the 8th to the 16th century. Names such as ibn-Sina, Jabir ibn-Hayyan, and Al-Khwarizmi may not be quite so well known to Western European ears as Copernicus, Galileo, and Descartes, but Masood shows that they were actively involved in medicine, chemistry and mathematics during this time. So go with Masood on a journey through the Umayyad and Abbasid dynasties, and beyond to be persuaded that the so-called ‘Dark Ages’ were perhaps not quite so dark as we’ve been led to believe.

The discovery of insulin in early 1922 was a medical milestone that has since saved countless lives–my own included. Until this moment, a diagnosis of Type 1 Diabetes was a certain death sentence. But as diabetes clinician and historian of medicine, Chris Feudtner points out, the success of insulin has distorted historical accounts of diabetes by marginalising the experience of the patient in favour of narratives that focus on the development of medical technology to treat them. And Feudtner’s diagnosis is confined not just to diabetes but to the history of medicine in general. Following a personal epiphany that patients have an existence beyond X-rays and blood tests, Feudtner set out to address this problem by writing a history of diabetes as told from the perspective of patients. He does so magnificently and offers important insights about our relationship with technology that extend well beyond the treatment of diabetes.

Gregor Mendel was a lone genius who, pottering with pea plants, unlocked the secrets of modern genetics; Charles Darwin boldly took on the power of the Church with his theory of evolution; chance favoured the prepared mind of Louis Pasteur…right? Well, no, not according to historian John Waller who takes a sledgehammer to the heavily mythologised historical accounts of scientific discovery that are so often found in textbooks before kindly picking up the pieces to rearrange them into a much more honest and authentic account of how science works. Physicist-turned-philosopher Thomas Kuhn once warned that trying to learn the history of science from the pages of a science textbook was no better than assuming an intimate knowledge of a foreign country and its customs after having briefly thumbed through a glossy travel brochure. If the past is indeed a foreign country, then Waller is a reliable local guide who speaks… show more.

The academic world began to dismantle the idea that there had always been a conflict between science and history about 50 years ago, but this book was one of the first to try and tell that story more widely.

It isn’t all one-sided. The authors dismantle some other popular "harmony" myths too (e.g., that Einstein believed in a personal God or that Quantum Physics proves free will), but for the most part, the myths they take apart–that mediaeval world thought the world was flat, or that the Church denounced anaesthesia on biblical grounds–are the ones that have lodged the idea of warfare in our cultural mind without justification.

In the last decades of the 20th century, there emerged an increasingly acrimonious argument over what Darwinism meant, especially for humans. This wasn’t simply between creationists and Intelligent Design advocates on one side and Darwinians on the other. The Darwinists disagreed among themselves, something with as much fury as they disagreed with the other side.

Andrew Brown is a journalist who, unusually, has genuine expertise in both science and religion. More importantly, he is a cracking writer, and The Darwin Wars is not only intelligent and profound but also clever and witty.

Simon Conway Morris is a Cambridge academic, and his book is published by Cambridge University Press–but don’t let that put non-academic readers off. This is one of the few books I think you can genuinely call important.

It takes on the now wearyingly familiar idea that evolution is pure random chance, with no direction, no purpose, no goal, and dismantles it–with page after page of detailed information.

This is absolutely no ill-informed, anti-evolutionary rant but the work of a great scholar with complete mastery of his subject. While it does not engage with religion directly, the implications for religion (and indeed for so many other vital human beliefs and activities) are left hanging in the air.

Edward Grant’s book begins, as mine does, with the medieval rediscovery of Aristotle’s works, but he focuses more intensively than I do on the impact of the new learning on scientific education and discovery. Writing clearly and gracefully, Grant demonstrates that a real scientific revolution began three hundred years before the “Scientific Revolution” of the sixteenth century. Along the way, he has some fascinating things to say about the curriculum of medieval universities and life among the first generation of European scientists. A valuable and enjoyable read.    

This book holds a special place in my heart as one of the first books I encountered on the history of science and religion. Lindberg's masterful exploration of the European scientific tradition from 600 B.C. to A.D. 1450 served as my introduction to this captivating field of study. 

In many ways, I owe my journey as a historian of science to the insights gleaned from Lindberg's work. While I never had the privilege of meeting him before his passing, his scholarship continues to inspire and shape my understanding of the intricate relationship between science and religion.

For anyone embarking on their own exploration of this fascinating topic, Lindberg's book is an indispensable guide that will leave a lasting impression.