Here are 100 books that Flight to Freedom fans have personally recommended if you like
Flight to Freedom.
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I am a social historian of the African Diaspora. I am passionate about writing stories that have never been told. The stories I uncover detail the lives, struggles, and resistance of enslaved people. I am interested in and have written about such overlooked topics as African resistance to the transatlantic slave trade; Maroons in the American South; the experience of African Muslims enslaved throughout the Americas; and the lives of the people deported on the Clotilda, the last slave ship to the US. Much still needs to be unearthed to help form a more comprehensive history of the people who, in countless and remarkable ways, fought against their subjugation.
I thoroughly enjoyed this exhaustive study of American runaways that uses a wide variety of often ignored archival material.
This great book details the reasons, the places, the profiles, the strategies, and the objectives of some of the tens of thousands of people who, each year, left the plantations behind. They included Free Blacks who had been kidnapped and managed to get away.
There is quasi nothing on Maroons but, to my delight, Franklin and Schweninger show that contrary to popular belief, most runaways did not attempt to go North but remained in the South, close to their families, or in nearby cities and towns, another county, or another state.
From John Hope Franklin, America's foremost African American historian, comes this groundbreaking analysis of slave resistance and escape. A sweeping panorama of plantation life before the Civil War, this book reveals that slaves frequently rebelled against their masters and ran away from their plantations whenever they could. For generations, important aspects about slave life on the plantations of the American South have remained shrouded. Historians thought, for instance, that slaves were generally pliant and resigned to their roles as human chattel, and that racial violence on the plantation was an aberration. In this precedent setting book, John Hope Franklin and…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
I am a social historian of the African Diaspora. I am passionate about writing stories that have never been told. The stories I uncover detail the lives, struggles, and resistance of enslaved people. I am interested in and have written about such overlooked topics as African resistance to the transatlantic slave trade; Maroons in the American South; the experience of African Muslims enslaved throughout the Americas; and the lives of the people deported on the Clotilda, the last slave ship to the US. Much still needs to be unearthed to help form a more comprehensive history of the people who, in countless and remarkable ways, fought against their subjugation.
I first became acquainted with the continental magnitude of marronage with the 1979 edition of this classic book. Richard Price, the expert on Maroon communities in Surinam, presents 21 texts on marronage in Spanish America, the French Caribbean, the United States, Brazil, Jamaica, Surinam, and French Guiana.
Sixteen pioneering historical studies were written by various scholars between the 1960s and 1970s. Five texts or testimonies by contemporaries, including Maroons themselves, were produced in the 18th and 19th centuries. Taken together, these studies and testimonies are essential to understanding the reach and significance of the maroon phenomenon in the history of Black people in the Americas.
Now in its twenty-fifth anniversary edition, Maroon Societies is a systematic study of the communities formed by escaped slaves in the Caribbean, Latin America, and the United States. These societies ranged from small bands that survived less than a year to powerful states encompassing thousands of members and surviving for generations and even centuries. The volume includes eyewitness accounts written by escaped slaves and their pursuers, as well as modern historical and anthropological studies of the maroon experience. From the recipient of the J. I. Staley Prize in Anthropology
I am a social historian of the African Diaspora. I am passionate about writing stories that have never been told. The stories I uncover detail the lives, struggles, and resistance of enslaved people. I am interested in and have written about such overlooked topics as African resistance to the transatlantic slave trade; Maroons in the American South; the experience of African Muslims enslaved throughout the Americas; and the lives of the people deported on the Clotilda, the last slave ship to the US. Much still needs to be unearthed to help form a more comprehensive history of the people who, in countless and remarkable ways, fought against their subjugation.
By placing the American runaways’ experience in a continental perspective, this well-researched book brings a fresh outlook to the increasingly popular topic of runaways.
Besides the North and Canada, the contributors examine the motivations, lives, and networks of the people who looked for freedom in all directions. Taking their lives into their own hands, they found refuge in Southern cities, the Texas-Mexico borderlands, Mexico, which abolished slavery in 1829, Indian Country, and the Caribbean.
For each destination, the contributors study and evaluate the degree of freedom, formal, semiformal, and informal, which these self-liberated men and women were able to achieve.
This volume introduces a new way to study the experiences of runaway slaves by defining different "spaces of freedom" they inhabited. It also provides a groundbreaking continental view of fugitive slave migration, moving beyond the usual regional or national approaches to explore locations in Canada, the U.S. North and South, Mexico, and the Caribbean.
Using newspapers, advertisements, and new demographic data, contributors show how events like the Revolutionary War and westward expansion shaped the slave experience. Contributors investigate sites of formal freedom, where slavery was abolished and refugees were legally free, to determine the extent to which fugitive slaves experienced…
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
I am a social historian of the African Diaspora. I am passionate about writing stories that have never been told. The stories I uncover detail the lives, struggles, and resistance of enslaved people. I am interested in and have written about such overlooked topics as African resistance to the transatlantic slave trade; Maroons in the American South; the experience of African Muslims enslaved throughout the Americas; and the lives of the people deported on the Clotilda, the last slave ship to the US. Much still needs to be unearthed to help form a more comprehensive history of the people who, in countless and remarkable ways, fought against their subjugation.
I have been totally captivated by this book about Cuban palenques, Maroon settlements, from 1737 to 1850.
La Rosa Corzo gives a fascinating account of several communities, their organization, activities, and resistance. I particularly appreciate his use of slave hunters’ diaries and military dispatches, which provide a unique insight into the repression against the palenqueros.
The author's meticulous study confirms what I found when researching Maroons in the United States: whenever possible, they preferred flight to combat, an approach that enabled them to stay alive, return to their settlement once the danger had passed, or build a new one elsewhere.
In the case of Cuba, it was a winning strategy: several of these settlements have survived as small towns.
Combining archaeological and historical methods, Gabino La Rosa Corzo provides the most detailed and accurate available account of the runaway slave settlements ( palenques ) that formed in the inaccessible mountain chains of eastern Cuba from 1737 to 1850, decades before the end of slavery on the island. The traces that remain of these communities provide important clues to historical processes such as slave resistance and emancipation, anticolonial insurgency, and the emergence of a free peasantry. Some of the communities developed into thriving towns that still exist today. La Rosa challenges the claims of previous scholars and demonstrates how romanticized…
After growing up in South Florida, a longstanding crossroads of Southern, Latin, and Caribbean culture, I became a student of the African Diaspora in the Americas. I learned that Africans preceded the English in the Americas and arrived in greater numbers than Europeans until 1820. As a history professor and researcher, I continually came across the stories of Black men and women, enslaved and free, who started independence movements, fought in revolutions, established schools, businesses, newspapers, and political organizations - men and women who challenged slavery and discrimination and championed freedom at every opportunity. The number of individuals was overwhelming and fundamentally altered how I understand American history and democracy.
During the Age of Revolution, enslaved and formerly enslaved residents of the French Caribbean were among those who most vigorously insisted that the “rights of man” were universal. This book focuses on the colony of Guadeloupe, though Laurent Dubois has written about the Haitian Revolution as well, an event that resulted in the first nation in the Americas to outlaw human enslavement. Enslaved and free Afro-French men and women engaged colonial assemblies and militias to stake their claims to the rights of citizenship. As they endeavored to turn Enlightenment ideals into political realities, Afro-Americans in the Caribbean championed the rise of freedom in the West.
The idea of universal rights is often understood as the product of Europe, but as Laurent Dubois demonstrates, it was profoundly shaped by the struggle over slavery and citizenship in the French Caribbean. Dubois examines this Caribbean revolution by focusing on Guadeloupe, where, in the early 1790s, insurgents on the island fought for equality and freedom and formed alliances with besieged Republicans. In 1794, slavery was abolished throughout the French Empire, ushering in a new colonial order in which all people, regardless of race, were entitled to the same rights. But French administrators on the island combined emancipation with new…
I love writing and teaching about topics that help me understand my life and my community better. And I love to contemplate the question - How do we come to care about the same things? As a psychotherapist I have firsthand experience in the disruption that any type of violence causes until it's repaired. One way to advocate for the vulnerable who do not have protection in their communities is to tell the story of the silent, unknown victims of lynching and other acts of racism and racial violence. Only by memorializing the stories of the victims of racial injustice can we repair the trauma and tell the true story of structural racism in America today.
I recommend this first book because I believe racial violence won’t stop in our country until we tell the truth about our past. Only by memorializing the accurate stories of racial injustice in our history can we convince good people that white supremacy is alive and strong and destroying our national unity.
In their book, historians Kyle and Roberts reveal the links between the beliefs of the confederacy in the 1850s South and the modern-day massacre by white supremacist Dylann Roof who sought out slavery’s descendants and terrorized them anew in the 2015 Charleston massacre.
The murdered churchgoers were elders in the exact church that Denmark Vesey founded back in 1818. His statue and memorial garden is one of those public memorials we are still fighting about.
The story of resistor Denmark Vesey and other freedom fighters like him can lead to solutions for the tragedy of persistent racial violence.
The Duke's Christmas Redemption
by
Arietta Richmond,
A Duke who has rejected love, a Lady who dreams of a love match, an arranged marriage, a house full of secrets, a most unneighborly neighbor, a plot to destroy reputations, an unexpected love that redeems it all.
Lady Charlotte Wyndham, given in an arranged marriage to a man she…
I’m a legal historian with a particular interest in eighteenth-century Britain and the United States. My research has investigated the history of arbitration, historical connections between law and politics, and changing attitudes to the rule of law. Since 2018, I’ve been a professor at Notre Dame Law School, where I teach courses in legal history, civil procedure, conflict of laws, and the rule of law.
The Seven Years’ War was a pivotal event in the formation of the British Empire, but histories of the conflict often omit a crucial battleground: Jamaica.
Starting in 1760, enslaved West Africans in Jamaica organized to throw off their captivity. Tacky’s Revolt, as the uprising became known, was the greatest slave rebellion the Atlantic world had yet seen. It was also linked to other, global struggles, both in Africa and between European empires.
In Tacky’s Revolt, Vincent Brown links these hyper-local and imperial stories. I found it particularly useful for understanding the complexities of race and ethnicity in the eighteenth-century British Caribbean.
Winner of the Anisfield-Wolf Book Award Winner of the Frederick Douglass Book Prize Winner of the Elsa Goveia Book Prize Winner of the James A. Rawley Prize in the History of Race Relations Winner of the P. Sterling Stuckey Book Prize Winner of the Harriet Tubman Prize Winner of the Phillis Wheatley Book Award Finalist for the Cundill Prize
A gripping account of the largest slave revolt in the eighteenth-century British Atlantic world, an uprising that laid bare the interconnectedness of Europe, Africa, and America, shook the foundations of empire, and reshaped ideas of race and popular belonging.
As an American history major in college, I planned an academic career. But a professor teaching my Civil War seminar said, “You are more interested in history as it affects the present. You should be a journalist.” So I was and am but always viewing current events through history. In my writing, as a journalist and author, I try to place people and places within a time frame, emphasizing links to the past. The Civil War era has loomed large in my work since so much of our story is rooted there. My appetite for historical nonfiction remains undimmed, and wherever I travel, I find that the past is always present.
This new take on radical Black abolitionist Nat Turner surprised—and enlightened me. If you’ve always thought of Turner as no more than a violent insurrectionist hellbent on the massacre of whites in southside Virginia, think again. There was much more to him, I learned in this out-of-the-box biography of the man both vilified and idolized since the infamous 1831 killing spree.
He was immortalized in the fictionized best-seller Nat Turner’s Rebellion, but this new take shows that truth can be stranger than fiction. I learned that Turner, rather than a revolutionary motivated solely by hate, drew heavily on the Old Testament and other religious sources as he and his followers terrorized and murdered in what they deemed to be a righteous cause.
I am an American novelist and a lifelong, enthusiastic student of American history. To me, history is people. In addition to first-hand accounts and biographies, one of the best ways to understand those people is historical fiction. For the last two decades, I’ve lived in the Southern United States, surrounded by the legacy of slavery, America’s “peculiar institution” that claimed an unequivocal evil was a positive good. Because both the enslaved and their enslavers were human beings, the ways that evil manifested were as complex as each individual—as were the ways people maintained their humanity. These are a few of the novels on the subject that blew me away.
Until I read The Resurrection of Nat Turner, I considered myself a pacifist. I ended this novel and its sequel rooting for violent resistance and for Nat Turner, the man who led the most famous slave rebellion in American history, a man who was responsible for the deaths of women and children. In a culture of violence and unequivocal evil, turning the other cheek cannot be the only recourse. Foster left me forever changed.
A riveting novel about tragic hero Nat Turner's uprising, capture, and trial-and how he impacted life in the United States forever.
The truth has been buried more than one hundred years . . .
Leading a small army of slaves, Nat Turner was a man born with a mission: to set the captives free. When words failed, he ignited an uprising that left over fifty whites dead. In the predawn hours of August 22, 1831, Nat Turner stormed into history with a Bible in one hand, brandishing a sword in the other. His rebellion shined a national spotlight on slavery…
This book follows the journey of a writer in search of wisdom as he narrates encounters with 12 distinguished American men over 80, including Paul Volcker, the former head of the Federal Reserve, and Denton Cooley, the world’s most famous heart surgeon.
In these and other intimate conversations, the book…
I’m a professor of Roman history who teaches and writes about the social world of the ancient Romans. I’m drawn to the topic of ancient Rome because it seems simultaneously familiar and alien: the people always “feel real” to me, but the many cultural differences between Rome and modern America prod me to contemplate those aspects and values of my own world that I take for granted. I enjoy the high moral stakes of the political machinations as well as the aesthetic beauty of the artistic creations of Rome. And the shadow of Rome still looms large in American culture, so I find the study of antiquity endlessly instructive.
Like many others, I have long been fascinated by the story of Spartacus and his fight for freedom (a story that has resonated with many activists and advocates around the world).
Strauss has a wonderful prose style that balances scholarly rigor with clarity for a popular audience. I still picture Kirk Douglas in my mind when I think about Spartacus, but reading this book also gave me a much fuller understanding of the sociopolitical context of this slave revolt.
The story of the most famous revolt of the ancient world, and its legendary leader, Spartacus the Gladiator.
Spartacus was a Thracian gladiator who started a prison breakout with 74 men, armed with kitchen knives. It grew into a full scale rebellion against Rome, the most famous slave revolt in history. With an army of gladiators, ex-slaves and other desperadoes, he managed to defeat a succession of Roman armies and bring the Republic to its knees.
