100 Books Like Flapper

The gold standard of rock and roll oral histories. Two authors, years and years in the making, chronicling one of music's most incendiary eras. "Will you die for the music?" Lou Reed asks in the early pages. In other words, how many knife fights, sleepless nights, and dead friends would it take to stop you from chasing artistic salvation?

Reading this book while I wrote my own made me realize just how sterilized my scene (like much of America) had gotten by the turn of the millennium. Third-wave emo wasn't famously dangerous or gritty, but many of its icons grappled with life-threatening addiction and mental health issues (even more than I expected going in). Yet, thankfully, almost all of those band members are still with us. Please Kill Me illuminated this. It's no accident the final word in my book is "survive."

I can’t see myself writing a detailed chronicle of a specific location and period without pulling my hair out. But Will Hermes did precisely that (well, not the hair-pulling-out part) by relating five crucial years in New York. It initially reads weird, maybe even slow, because he writes short intersecting snippets of music history.

Once I got deeper into it, I fell in love. I already knew much of the history he touched on regarding stuff like punk, Bruce Springsteen, and salsa, but those fun factoids aren’t the point of Hermes’s book. Instead, it’s about how multiple scenes coexisted and informed one another. I’m well versed in the NY music scene now and—bonus!—New York itself.

This is the first book I remember reading where I learned you could write about yourself in a way that was glittery, funny, and immersive without being pretentious.

Gilman is a master of voice and narrative, plus the majority of the book–subtitled "Tales of Growing Up Groovy and Clueless"–takes place in New York City. It’s a defining book of my life as a person and as a writer. 

If you ask me or anyone else in the punk scene in 80s/90s New York, St. Mark’s Place—which was the epicenter of cool in our day—is a sad parody of itself now, touristy and dull. Until I read this book, I assumed its heyday began and ended with us, with Trash and Vaudeville and Manic Panic, with drinking 40-ounce beers on stoops.

Well, it turns out every generation that’s ever had a heyday on this famous, radical, anarchic block—whether as a gangster or dancing at Andy Warhol’s notorious Electric Circus parties—thought theirs was the only era that mattered. Calhoun chronicles hundreds of years of this exact attitude, which is fascinating and gives me some perspective.

A small number of Scots at the end of the Victorian era and throughout the Edwardian era were eager to live in a world ungoverned by Protestant Christianity and unrestricted by its strict sexual morality.

Cheadle introduces readers to socialists, freethinkers, and writers in Glasgow and Edinburgh who advocated for sexual freedoms grounded in new forms of political, religious, and cultural thought. One example is Jane Hume Clapperton, who was deeply involved in the suffrage movement, described birth control methods in her 1888 novel Margaret Dunmore, and demanded full sexual freedom for women. 

Sexual Progressives brings them to life, showing how they questioned dominant morality and envisioned a way of life in which people could prioritize sexual freedom and pleasure. You won’t forget them.

The book is a nice combination between being a popular book and still including a lot of interesting, valid scientific data, which make us reconsider what we think we knew about the evolution of human sexuality, and our own daily lives.

Some reviews have suggested it is mostly a popular, superficial book, but actually, it does include very detailed studies, both ethnographic - about humans living in various types of societies - and anthropological - including about the lifestyle of chimpanzees and bonobos. As a first read on the evolution of human sexuality, I do think it is a good start.

Using a truly interdisciplinary approach anchored in queer studies and affect theory, Frazier subverts the common approach to sex as privatized and located in individual subjectivity by looking at desire as a central component of political culture and power. The book explores a variety of Chilean political projects and actors throughout the twentieth century including feminists, the revolutionary left, and the military dictatorship to understand the ways in which both sexual and non-sexual practices and ideologies were intrinsically connected to emotions and ideas of pleasure and to sexualized and gendered discourses and experiences.

Helen Hamilton Gardener secured crucial support from leading politicians in Washington, DC for the 19th Amendment’s ratification. Despite her significance, few know the story of her exciting and controversial life. Fortunately, Kimberly Hamlin tells Gardener’s dramatic story in her book Free Thinker. Born Alice Chenoweth in 1853, she had to leave her job as a teacher in Ohio after an affair with a married school commissioner in 1876. She adopted the name Helen Hamilton Gardener and a range of modern ideas: women’s rights, opposition to the sexual double standard, and freethought. Gardener eventually became the highest-ranking female official in the federal government by the time of her death in 1925. Free Thinker provides a fascinating glimpse into the behind-the-scenes politics that led to the 19th Amendment’s ratification.

Clement explores the working class environment that produced what we think of as “normal” relations between young men and women.

The commonly used term at the time, “treating,” has disappeared. But in the early 20th century this practice, which shared some features with prostitution, turned a search for fun, gendered scripts, and wage discrepancies between men and women into the general model of what would become the classic practice of dating.

This is a tour de force on the lives of girls and young women in the era of World War II and the 1950s.

Littauer makes use of non-traditional sources to show how young women negotiated a sexual landscape that was rapidly changing and which gave them more choices and often more control over their sexuality.

During the war years, young women found that the rapid mobilization and unsettled conditions near military bases gave them opportunities for sexual adventures that settle times would never allow.

And during the post-war, within the “going steady” practices of the time, women could become sexually active with some protection from social stigma.