Here are 100 books that Expulsion of the Palestinians fans have personally recommended if you like
Expulsion of the Palestinians.
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This was the first book to bring in one place the Palestinian narrative after years of denying it and allowing only the Israeli/Zionist narrative to dominate both the public and the scholarly domains in the West. Said's elegant prose contributed made that history accessible to a large audience of readers.
This original and deeply provocative book was the first to make Palestine the subject of a serious debate--one that remains as critical as ever. With the rigorous scholarship he brought to his influential Orientalism and an exile's passion (he is Palestinian by birth), Edward W. Said traces the fatal collision between two peoples in the Middle East and its repercussions in the lives of both the occupier and the occupied--as well as in the conscience of the West. He has updated this landmark work to portray the changed status of Palestine and its people in light of such developments asâŠ
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa storiesâall reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argueâŠ
This lexicon of the destroyed Palestinian villages of 1948 illustrated to a wide readership the scope and meaning of the Nakba, the Palestinian catastrophe. In short installments, a whole history that is wiped out is reconstructed as part of the struggle against denial.
This authoritative reference work describes in detail the more than 400 Palestinian villages that were destroyed or depopulated by Israel in 1948. Little of these once-thriving communities remains: not only have they been erased from the Palestinian landscape, their very names have been removed from contemporary Israeli maps. But to hundreds of thousands of Palestinians living in their diaspora, these villages were home, and continue to be poignantly powerful symbols of their personal and national identity.
There is no better way of understanding what it means to be a Palestinian than reading a personal account. When this account is written by one of the veteran activists on behalf of Palestine in the West and a scholar by her own right, the reward is even greater for the reader of this autobiographical tale. Â
Ghada Karmi's acclaimed memoir relates her childhood in Palestine, the flight to Britain after the catastrophe of 1948, and coming of age in the coffee-bars of Golders Green, the middle-class Jewish quarter in North London. A gentle humor describes the bizarre and sometimes tense realities that mask her life in 'Little Tel Aviv' and, later, her struggle, like that of many other women in the late fifties, to get a university grant to study medicine. Ghada's personal story is set against the continuing crisis in the Middle East. "In Search of Fatima" reminds us that the only crime the PalestiniansâŠ
Crossing is a vividly human re-imagining of the love, sacrifices, and accomplishments that two Chinese brothers - American Immigrants - experience as they travel to California to build the Transcontinental Railroad.Â
When I applied to college, I thought Iâd study science and pursue my passions for art and justice separately. Then, I went to Kenya for my first excavation and found that archaeology combined my love for storytelling, data analysis, and making the world a better, safer, more inclusive place. As much as I love movies like Indiana Jones and Lara Croft, I never saw myself in them. They just donât capture what I love about archaeology! Now, my researchâlike this listâis dedicated to really understanding what makes archaeology so compelling, so rewarding, and most capable of telling nuanced stories that make us think differently about our past.
This book is one of my absolute favorites for expressing how archaeology really works on a macro level. As a student, I learned that archaeology has often been co-opted to serve political and nationalist purposes.
But the hows and whys of that process werenât clear until I started doing archaeology. I love how Nadia Abu El Haj makes extremely clear why archaeology as a science lends itself so well to solidifying claims about identity, history, and land. I really admire how Abu El Haj captures what happens between the direct, tangible encounter of a person with an artifact and the abstract, national level of narrative construction and policymaking.
Archaeology in Israel is truly a national obsession, a practice through which national identity-and national rights-have long been asserted. But how and why did archaeology emerge as such a pervasive force there? How can the practices of archaeology help answer those questions? In this stirring book, Nadia Abu El-Haj addresses these questions and specifies for the first time the relationship between national ideology, colonial settlement, and the production of historical knowledge. She analyzes particular instances of history, artifacts, and landscapes in the making to show how archaeology helped not only to legitimize cultural and political visions but, far more powerfully,âŠ
My father is Palestinian, my mother English. I am a typical diaspora Palestinian, having moved many times. Iâm intrigued by what this highly politicized nationalityâbeing Palestinianâdoes to peoplesâ emotions, their desire to be accepted and thrive, their sense of community, their ability to deal with the challenges and joys of political engagement as well as the difficulties of not being political if they choose not to be. Being Palestinian is an extreme case of what humans can be forced to endure as political and social animals. Living under military occupation gives rise to huge sacrifices and pure heroism in the most quotidian way. Acts that deserve recognition.
Azem takes a premise here and runs with it. How about, she asks, if all the Palestinians just disappeared, what would the reaction be?
The heart of the novel is the grandmother character, who dies as the book opens and the other Palestinians vanish and I wanted more recollections of her, more of her dialogue. Set mainly between Jaffa and Tel Aviv, the fusing of the two names irritates the grandmother, who says itâs "just like someone being up your ass. You donât see them, and they never let go."
There are sharp cameos here of Israeli-Palestinian relations, from buyers and sellers to torturers and prisoners, pimps and sex workers. I found the conclusion to be too bleak, but the writing is good, and the observations are sharp.Â
What if all the Palestinians in Israel simply disappeared one day? What would happen next? How would Israelis react? These unsettling questions are posed in Azem's powerfully imaginative novel. Set in contemporary Tel Aviv forty eight hours after Israelis discover all their Palestinian neighbors have vanished, the story unfolds through alternating narrators, Alaa, a young Palestinian man who converses with his dead grandmother in the journal he left behind when he disappeared, and his Jewish neighbor, Ariel, a journalist struggling to understand the traumatic event. Through these perspectives, the novel stages a confrontation between two memories. Ariel is a liberalâŠ
I have spent my working life as a journalist, author and storyteller, aiming to uncover complexity that sheds new light on stories we think we know. I got my training at the Wall Street Journal and the New York Timesâand from the wonderful editors of my twelve books. An Innocent Bystander, my book that deals with the Middle East, began as the story of a hijacking and a murder of an American citizen. But as my research widened, I came to see this story couldnât be told without understanding many perspectives, including the Israeli and the Palestinian, nor could the political be disentangled from the personal.
My Promised Land is beautifully written, a story deeply informed by the authorâs family history and the body of knowledge he built as an influential Israeli journalist.
Shavit loves the place of his birth but doesnât retreat from hard questions. He tells a powerful, poignant story of a state-created out of tragedy and the brutal reality of what Jewish statehood has wrought for yet another disinherited group.
There are no easy answers, and Shavit offers none. But he presents the complexities and frustrations with intellectual rigor and literary grace.
NEW YORK TIMES BESTSELLER âą NAMED ONE OF THE BEST BOOKS OF THE YEAR BY THE NEW YORK TIMES BOOK REVIEW AND THE ECONOMIST
Winner of the Natan Book Award, the National Jewish Book Award, and the Anisfield-Wolf Book Award
An authoritative and deeply personal narrative history of the State of Israel, by one of the most influential journalists writing about the Middle East today  Not since Thomas L. Friedmanâs groundbreaking From Beirut to Jerusalem has a book captured the essence and the beating heart of the Middle East as keenly and dynamically as My Promised Land. Facing unprecedentedâŠ
Almost Home is a fictional retelling of the last great tragedy of the Civil War.
In late April 1865, almost 2,000 newly freed Union prisoners of war are packed onto the steamer Sultana, in poor repair and with a listed capacity of 376 passengers. Among them are four Indiana soldiersâŠ
Raphael Cohen-Almagor, DPhil, St. Catherineâs College, University of Oxford, is Professor of Politics, Founding Director of the Middle East Study Centre, University of Hull; Global Fellow, Woodrow Wilson International Center for Scholars, and Vice President of The Association for Israel Studies. Raphael taught, inter alia, at Oxford (UK), Jerusalem, Haifa (Israel), UCLA, Johns Hopkins (USA), and Nirma University (India). He was twice a Fellow at the Woodrow Wilson International Center for Scholars, and Distinguished Visiting Professor, Faculty of Laws, University College London. Raphael Has published extensively about Israel, including Basic Issues in Israeli Democracy(Hebrew), Israeli Democracy at the Crossroads, and Public Responsibility in Israel (with Ori Arbel-Ganz and Asa Kasher Hebrew).
I have been teaching from this book for many years. Books about Israel are fraught with bias. Many are post or anti-Zionist. They do not represent Israeli mainstream and the Israeli perception of history. Anita Shapira is Israelâs foremost historian of Zionism who received the Israel Prize, the highest prize Israel confers on its leaders. She describes and explains the emergence of Zionism in Europe against the backdrop of relations among Jews, Arabs, and Turks. Shapira describes the challenges that Zionists had to face in Palestine and from 1948 onwards in the newly established state. Much of her research is based on primary sources: archival sources, including diaries, memoirs, and other documents. This book does an excellent work of explaining Israeli history, politics, and society.
Written by one of Israel's most notable scholars, this volume provides a breathtaking history of Israel from the origins of the Zionist movement in the late nineteenth century to the present day. Organized chronologically, the volume explores the emergence of Zionism in Europe against the backdrop of relations among Jews, Arabs, and Turks, and the earliest pioneer settlements in Palestine under Ottoman rule. Weaving together political, social, and cultural developments in Palestine under the British mandate, Shapira creates a tapestry through which to understand the challenges of Israeli nation building, including mass immigration, shifting cultural norms, the politics of warâŠ
I am a historian at the University of Maryland, College Park. In the past forty years, I have published six books and many articles on twentieth-century German history including Reactionary Modernism: Technology Culture and Politics in Weimar and the Third Reich; Divided Memory: The Nazi Past in the Two Germanys; Nazi Propaganda for the Arab World; and Undeclared Wars with Israel: East Germany and the West German Far Left, 1967-1989. My personal interest in German history began at home. My father was one of those very fortunate German Jews who found refuge in the United States before Hitler closed the borders and launched the Holocaust.
Radosh and Radosh offer a compelling and dramatic history of Trumanâs decision to support Jewish emigration to Palestine in 1947, and to recognize the state of Israel in 1948. They examine Trumanâs dilemmas as he made the recognition decision against the advice of the leaders of his own State Department, including his own Secretary of State George Marshall. A Safe Haven offers a careful and essential guide to American politics regarding the Zionist issue, and to the combination of political and religious arguments that were decisive in Trumanâs decision making.Â
â[This] revelatory account of Truman's vital contributions to Israel's founding. . .is told. . . with an elegance informed by thorough research." âWall Street Journal
"Even knowing how the story ends, A Safe Haven had me sitting on the edge of my seat.â âCokie Roberts
A dramatic, detailed account of the events leading up to the creation of a Jewish homeland and the true story behind President Harry S. Trumanâs controversial decision to recognize of the State of Israel in 1948, drawn from Trumanâs long-lost diary entries and other previously unused archival materials.
I began studying the Israeli-Palestinian relationship as an idealistic Brandeis University student living in Jerusalem in 1969, when I directly encountered the Palestinian problem and the realities of the occupation. Trained at Berkeley to be a political scientist I devoted my life to finding a path to a two-state solution. In 2010 I reached the tragic conclusion that the âpoint of no returnâ toward Israeli absorption of the occupied territories had indeed been passed. Bored with the ideas that my old way of thinking was producing, I forced myself to think, as Hannah Arendt advised, âwithout a bannister.â Paradigm Lostis the result.
Gershon Shafirâs book on the origins of the Israeli-Palestinian conflict is a crucial text for all those seeking to reconstruct a history of Israel, the Zionist movement, and the encounter between Jews and Arabs in Palestine. He did the unprecedented act of actually reading and studying virtually all the diaries and journals kept, over decades, by the small but extraordinarily dedicated and articulate group of early Zionist settlers. Contrary to official myths about a visionary Zionist blueprint for building the institutions we associate with Israel, Shafir shows that the kibbutz, the Jewish National Fund, the principle of Jewish labor, and, ultimately, the idea of the kind of âJewish stateâ that actually emerged, were not the cause of the confrontation with the Arabs, but a product of it.Â
This brings Palestinian Arabs into the story of Zionism in the best and most responsible wayâby showing how real people, confronting desperate personalâŠ
Gershon Shafir challenges the heroic myths about the foundation of the State of Israel by investigating the struggle to control land and labor during the early Zionist enterprise. He argues that it was not the imported Zionist ideas that were responsible for the character of the Israeli state, but the particular conditions of the local conflict between the European "settlers" and the Palestinian Arab population.
Creativity, Teaching, and Natural Inspiration
by
Mark Doherty,
I have woven numerous delightful and descriptive true life stories, many from my adventures as an outdoorsman and singer songwriter, into my life as a high school English teacher. I think you'll find this work both entertaining as well as informative, and I hope you enjoy the often lighthearted reparteeâŠ
I grew up in Israel but left it as a young man to study abroad, where I have lived ever since. I took up graduate studies in modern Hebrew literature because I wanted to stay connected, intellectually and emotionally, to the place of my birth, while living far away from it. I ended up liking the greater angle that distance gave me and I tried to use the more remote perspective I gained in all of my work on Israel over the years.
I loved how the book looks at Zionism from a totally different angle, not just as history or ideology, but as a bold and thoughtful belief in human action. By going back to European ideas and exploring key Jewish and Hebrew thinkers from the 19th and 20th centuries, I gained a fresh way of understanding the roots of Zionism.
It also helped me see current Israeli politics in a new light. Instead of the usual political analysis, it made me think more deeply about the ideas and values that still shape things today.
Zionism emerged at the end of the nineteenth century in response to a rise in anti-Semitism in Europe and to the crisis of modern Jewish identity. This novel, national revolution aimed to unite a scattered community, defined mainly by shared texts and literary tradition, into a vibrant political entity destined for the Holy Land. However, Zionism was about much more than a national political ideology and practice. By tracing its origins in the context of a European history of ideas and by considering the writings of key Jewish and Hebrew writers and thinkers from the nineteenth and twentieth centuries, theâŠ
