Books like Explanation and Power

Like most students, I first came to classes expecting to absorb knowledge from my teachers. Rancière made me think again.

Every good professor knows from experience that learning is always a two-way process. Rope learning might prepare us for ‘the real world,’ but the real world is not a place of freedom.

For Rancière, if we really want to change the world, the educator must be transformed from the venerable sage into the honest tyrant who proclaims: “You’ve got to think for yourselves, even if you must be told to do it.”

I regard this book as perhaps the greatest book about the nature of science ever published. In it, Popper spells out his dramatic view that science proceeds by putting forward bold, imaginative guesses, which are then subjected to ferocious attempts at empirical refutation. When these conjectured theories are refuted, scientists are forced to think up a better conjectural theory–and that is how science makes progress.

In this book, Popper shows how this dramatic account of how science proceeds by a process of conjecture and refutation has implications for fields beyond science, such as philosophy, in that it implies that, whatever we are doing, our best hope of success in solving our problems is to consider possible solutions and subject them to ferocious criticism.

This book is a treasure chest for me, which I take from my bookshelf again and again. When I first bought it—many years ago—I read it in one breathtaking sweep. It is THE book that incorporates modernity, the ‘break’ being the signum of modernity (in Adorno’s own words).

Adorno left ‘high philosophical theory’, escaped from the intricate loops of Hegelianism, to land in a landscape of seemingly trivial paragraphs hiding deep thought. As a mysterious pillar saint of the youth revolt of 68 (which he despised), his insights in this book remain in my brain like little hooks.

They make me return to my bookshelf again and again. The modern world is broken like the paragraphs in this book. Based on that, we will return.

Capital requires agreement. This was Bourdieu’s fundamental lesson, and he reveals how it can apply to everything: money, authority, language, prestige, leadership, education, and even knowledge itself. Bourdieu was not alone in subjecting the social field to market analysis, but in books like this one, he attained a level of analytical rigour and sociological imagination which has rarely been equalled.

Throughout my education, I have found (and still find) that the best books will expose the reader to completely new ideas that seem like the kind of thing you always already knew. That could almost be a definition of ‘philosophy’–one that empowers the reader. Bourdieu writes that way. 

I’m a person with limited interests so, as well as loving history and poetry, I also collect bits of both… Ballads and Lyrical Pieces is one of the only books I can boast about having a first edition of!

I have a lot of time for Walter Scott, not only as a writer, but as a cultural politician and a folklorist. A lot of the pieces in this book are not solely his work, but the reimagining of local ballads. After scooping up these, there’s no wonder he went on to invent the romanticised “Scottishness” we recognise today. This book, 15 years before Scott influenced George IV’s visit to Scotland, shows where his own influences came from.

The granddaddy of literary autobiography and biography, Jean-Jacques Rousseau’s Confessions was written in 1769 but published posthumously in 1782. Rousseau, whose pioneering Romantic political philosophy was by then already influential, was setting out to do something equally new when he decided to study human nature, taking as his experimental model the human he knew best – himself. The rollicking result, sometimes self-flagellating, occasionally exhibitionist, deviates from its own model, St Augustine’s fourth-century religious-philosophical Confessions, in being chock-full of what nowadays we call emotional intelligence.

Art history also knows a Romantic movement, as does music history. Brown’s book has 250 color plates, mostly of painting from Constable, Turner, Blake, Friedrich, Delacroix, Goya, and many others, but also of some architectural wonders. Brown makes continual connections to the poetry and philosophy of the time, and to political events, as he organizes his chapters by theme: the cult of the artist, the religion of nature, the sense of the past, orientalism, and the exotic, and so on. There are several fine books on Romantic painting, but this is probably the best place to begin.

When I was a student I found this book an inspiration. Beautifully written, it brings out deep affinities between the poetry and ideas of Wordsworth, Shelley, and other poets in England and the idealist philosophers in Germany, and the ways both groups rewrote the cosmic ideas of Christianity and ancient esoteric systems. It continually sets off sparks with its surprising comparisons. In the fifty years since it appeared, scholars have complained about how many writers the book leaves out, but given that its theme is “The High Romantic Argument” and not all of Romanticism, I am still impressed by how much it takes in.

This book about rebels itself rebels against historians such as Abrams, who view Romanticism as a single movement unified by an expressive theory of art. 

Instead, Butler argues, there are many different sorts of Romantics, and they are best understood not through theories of art but through "the fierce personal and artistic politics of an age in the midst of profound change." That Age of Revolution had begun in the 1760s, and the ordering of the arts reflects debates about the social standing of the arts, not any consensus. Butler relishes these conflicts.

She pays attention to the groundswell of "art for the people" as well as "the war of the intellectuals," and she is not afraid to embrace the chaos and complications that thwart any effort to paint all arts and artists with one brush.

Though he declines to define it, Berlin says “The importance of romanticism is that it is the largest recent movement to transform the lives and the thought of the Western world.” In this brief set of lectures he dwells mainly on German writers, since Germany was arguably the homeland of romanticism. Berlin seems to know everything, but his erudition does not interfere with his lively style. What the book lacks in thoroughness it more than makes up with sharp and provocative ideas.