100 Books Like Epic Journeys of Freedom

Sensbach combines impressive archival skills with sophisticated analyses of textual and visual evidence to reconstruct the extraordinary life of a formerly enslaved woman of African descent, whose interracial marriage and missionary calling took her from the Caribbean to Germany and West Africa.

Rebecca’s Revival is a methodological tour de force, working from fragmentary evidence to reveal the complexity of issues of slavery, religion, and identity in the transatlantic eighteenth-century world.

Refusing to over-simplify the certainty of the evidence or its implications, Sensbach’s frequent use of words like “may,” “might,” “if,” and “perhaps” reflects not the weakness of indecision but rather the strength of a historian who discriminates the known from the unknown, and more importantly, the possible from the probable.

Equiano’s autobiography fascinated me when I stumbled upon a paperback edition of it in a local bookstore nearly thirty years ago.

A bestseller during Equiano’s lifetime, his Interesting Narrative is appreciated as a work of enduring historical and literary value. The odyssey he recounts takes him from enslavement as a child in Africa to becoming a leading figure in the struggle to abolish the transatlantic slave trade.

Along the way, he serves in the British Royal Navy, gains his freedom, participates in a scientific expedition to the Arctic, has a religious conversion, observes various kinds of slavery in North and Central America, England, Europe, and the Middle East before agreeing to help administer settling in Africa formerly enslaved poor Blacks who had joined the British forces during the American Revolution.

Reading Independence Lost made the American Revolution, something I’d been studying and teaching about for twenty years, feel startlingly new—and I recommend it to everyone so they can feel its magic for themselves.

It’s no wonder it won so many prizes! What’s captivating is how deftly Kathleen DuVal shifts the focus away from the familiar sites in Boston and Philadelphia to the Gulf Coast, revealing a world of Native nations, Spanish governors, free Black strivers, and Creole merchants all swept up in their own fights for independence—and all defining ‘independence’ differently. 

A masterful recreation from fragmentary evidence of the life and zeitgeist of an extraordinary individual, Sweet’s microhistorical biography demonstrates how an individual life can illuminate the culture of the African-Portuguese diaspora in Africa, South America, and Europe during the eighteenth-century.

Sweet’s subject is a very uncommon representative of the common man or woman. Like other slaves, Álvares repeatedly resurrected himself by creating networks of kinship and community through a combination of resistance, accommodation, and appropriation.

His reputed power to heal soon caused him as much trouble in Brazil as it did in Africa.

Sweet argues that the similarities between Roman Catholic and African theologies account for why Álvares so quickly (and apparently sincerely) embraced baptism, communion, and confirmation in the Church, without rejecting his African beliefs and practices.

English enslavers called Ancona Robin Robin John and Little Ephraim Robin John “princes” because they were literate English-speaking members of one of two ruling African slave-trading families in present-day southeastern Nigeria.

The lives of the Johns illuminate the surprisingly complex relationships among the participants in the transatlantic slave trade, when African suppliers of enslaved Africans often had as much economic and political power as their European customers.

The English allies of the rival family captured the two men during a trade war between the families in 1767.

They were taken to the Caribbean and North America, with several escapes and recaptures, before being brought to England, where they successfully sued for their freedom. They returned to the family business in Africa.  

I love Hessians because Friederike Baer takes what’s normally a footnote into the history of the American Revolution—the role of German soldiers hired by King George to fight alongside the redcoats—and puts them center stage.

The result completely upended my picture of the American Revolution, and I was dazzled by Friederike’s ability to restore depth and humanity to those so often dismissed as faceless “mercenaries.” I love how she traces their experiences—from the battlefields to the quiet, uncertain years after the war—with such care and empathy.

Reading Hessians felt like meeting the Revolution’s most feared bogeymen—and finally hearing them speak.

This is probably the most obscure book on this list, but it’s also one of the absolute best.

I knew little about the topic—the fate of Britain’s convicts during and after the American Revolution—but it grabbed me by the collar and refused to let go.

Full of empathy and precision, Emma Christopher takes us into the bowels of Britain’s penal world, and I love how she turns what could’ve been a grim topic—convict transportation, punishment, exile—into a deeply human saga of endurance, injustice, incompetence, and improvisation that ranges from Virginia to Africa to Australia. 

This is probably the first book I ever read that made me think of the American Revolution as an event in global history.

I was mesmerized by how Maya Jasanoff gives voice to the Loyalists—the people American history usually forgets—as they faced uncertain futures as exiles in the remnants of the British empire after 1783.

And Maya writes like I want to write, absorbing readers in the human messiness of loss, loyalty, and belonging. I love how she connects intimate, personal stories to the vast sweep of empire, turning difficult work in dozens of dusty archives into living, breathing drama. 

Someone Knows My Name, is a poignant portrayal of the horrors of the Transatlantic Slave Trade and the inhuman strength and perseverance of a woman who survived it.

As a writer and historian, I love when I find a writer who can put themselves inside the mind of a person from an earlier time. Lawrence Hill truly does, especially the way he describes how alien the new world was for someone who came from a different culture. How every detail is new, and how heart-wrenching it is to be torn from everything you know. 

African civil wars are not about ethnicity, diamonds, or foreign aid. They are genuine political conflicts about how society is to be organized, created by grievances and political marginalization and also deeply embedded in local cultures. As such, they stem from the same roots as the English Civil War of the 1640s or the American Revolutionary War of the 1770s-1780s. This is all revealed in this brilliant book on the Sierra Leone civil war.