100 Books Like Descartes

Choosing philosophy at 18 raised a few eyebrows: friends and family thought I was a bit mad and a little lost. Later, when I decided to write philosophical stories and essays, I heard the same refrain: “Most people are afraid of philosophy.” But those voices never swayed me. Deep down, I knew that thinking is a powerful tool for healing, a way to mend what’s broken within us and in the world. Ideas, I believe, can spark change and make the world a better place.

Choosing philosophy at 18 raised a few eyebrows: friends and family thought I was a bit mad and a little lost. Later, when I decided to write philosophical stories and essays, I heard the same refrain: “Most people are afraid of philosophy.” But those voices never swayed me. Deep down, I knew that thinking is a powerful tool for healing, a way to mend what’s broken within us and in the world. Ideas, I believe, can spark change and make the world a better place.

Choosing philosophy at 18 raised a few eyebrows: friends and family thought I was a bit mad and a little lost. Later, when I decided to write philosophical stories and essays, I heard the same refrain: “Most people are afraid of philosophy.” But those voices never swayed me. Deep down, I knew that thinking is a powerful tool for healing, a way to mend what’s broken within us and in the world. Ideas, I believe, can spark change and make the world a better place.

Choosing philosophy at 18 raised a few eyebrows: friends and family thought I was a bit mad and a little lost. Later, when I decided to write philosophical stories and essays, I heard the same refrain: “Most people are afraid of philosophy.” But those voices never swayed me. Deep down, I knew that thinking is a powerful tool for healing, a way to mend what’s broken within us and in the world. Ideas, I believe, can spark change and make the world a better place.

As a kid I read every popular math book I could lay my hands on. When I became a mathematician I wanted to do more than teaching and research. I wanted to tell everyone what a wonderful and vital subject math is. I started writing popular math books, and soon was up to my neck in radio, TV, news media, magazines... For 12 years I wrote the mathematical Recreations Column for Scientific American. I was only the second mathematician in 170 years to deliver the Royal Institution Christmas Lectures, on TV with a live tiger. The University changed my job description: half research, half ‘outreach’. I had my dream job.

Professionally, I am a Professor of Toxicology (Emeritus) at the Johns Hopkins University. I devoted my professional career to improving the science of toxicology by developing a program that evaluated risk using non-animal methods. As such, I founded The JHU Center for Alternatives to Animal Testing (CAAT). In addition, I spent the latter part of my career on Food Ethics. In short, my life work was devoted to animals and better foods. In 2022, the American Visionary Art Museum of Baltimore awarded me an Ambassador of Compassion. 

Admittedly, I’m just a painfully average Joe, but therein lies the paradoxical aptness of my credentials. Like most people, I wasn’t raised specially educated or trained, fed by a spiritual spoon. Instead, my qualifications arise from transitioning out of the common, materialistically driven, atheistic perspective to see the contrasting light of the other side. What was originally a drive for self-development has evolved into a passion for spirituality, which inevitably arises if one introspects long enough. These past few years, I’ve been motivated to try and make more sense out of this senseless topic with the intent of sharing its value with others. 

A bookworm and word lover from the get-go, I always pushed back a bit on society’s expectations that we all act like extroverts. I studied philosophy at school, taught it for a few years, but quit academic life to become a freelance writer and then a marketing expert. When I took a personality test sometime around 2008 and realized I was an introvert – and a fairly extreme one at that – I began seeing more and more ways in which our culture misunderstands and disparages introverts. Now retired from marketing, I explore prejudices against introverts and introverts’ special talents in my weekly newsletter, Introvert UpThink.

Having personally witnessed the great expansion of rights in my lifetime, I wanted to know how this belief in rights took root. Equality is not a natural idea; most societies have been shaped by hierarchies since the beginning of time. I was led to the late eighteenth century as a crucial period for the articulation of universal human rights. And that led to me the abolition of torture, the abolition of slavery, and the idea of “declaring” rights which gave them a surprising force. Once universal rights were declared, those still excluded (women, slaves) wanted to know why and much of modern times has been concerned with just that question.

 Having majored in both philosophy and physics as an undergraduate, I specialized in the philosophy of science in graduate school–with a focus on the possibility of a “logic of scientific discovery.” Most philosophers of science have been skeptical about such a sub-discipline, restricting their theories of scientific method to the justification of already-formulated hypotheses. Others (including myself) have held that there is also a logic to the generation of hypotheses.