Books like Dance on the Volcano

The Haitian Revolution was long left out of the history of Atlantic revolutions, dismissed as a violent uprising of enslaved people without an ideological dimension.

Dubois’s book walks readers through the twists and turns of this decade-long revolution, highlighting the intellectual agency of enslaved and freed people and the ideological consequences of this transformative event.

The Haitian Revolution is a notoriously complicated event, but I found that this book provided coherence and a compelling analysis of the effects of this crucial moment in the history of democracy and movement for human rights. And it was a gripping read at that.

Katz was in Haiti as an AP stringer at the time of the 2010 earthquake that devastated Port au Prince and was the only non-Haitian reporter to experience that event directly. He went on to do investigative reporting in the aftermath of the quake and was the one to discover that one of the UN deployments had introduced cholera into Haiti by building latrines that drained into the Artibonite River. Katz’s book is sharp and thorough on the damage done to Haiti by both well- and ill-intentioned foreign interference, and also includes a short, clear, efficient, and accurate history of the country from its eighteenth-century founding to the present.

Lyonel Trouillot is one of the most powerful novelists of our time, extremely well known in the Francophone world, though less so in the US, in part because of the difficulty of translating his intensely lyrical prose. He has a rare ability to make artistically sound texts based on very immediate reportage on the various Haitian crises. This particular novel is especially valuable in the way it relates the desperation of Haitian life today to the country’s heroic past.

Nan Domi is the only book I know of that reports on the interior, private, mystical practices of Vodou—one of the world’s great religions, though much misunderstood and despised outside of Haiti. A preface I wrote for the book gives an efficient introduction to the basic history, beliefs, and practices of Vodou, providing the necessary context for Beaubrun’s more esoteric text.

The Whole Picture is a very recent book, that needs little introduction: that’s always the sign of a great book.

It does something very well: it explains what all those talks about looted art and artefacts and colonialism, and repatriation, are all about, without patronizing anyone, but without letting museums get away with their narratives either.

I remember reading it and thinking that it was about time I picked up my little idea and write my own book: I stand on the shoulders of fierce writers and thinkers and game-changers.

This book will make you ask questions, and it will make you avoid one Parisian museum in particular; and I very much concur this. You’ll have to read the book to find out which one.

Duncan Bell’s collection of essays, Reordering the World, analyzes Victorian (and Victorian-adjacent) liberal imaginaries of empire and world politics. Of specific interest for Bell is the central place settler colonialism had in the constitution of liberal intellectual traditions, and the complex relationship between liberalism as an ideology and liberalism as part-and-parcel of the British empire. Of particular note in this collection are the essays in part I, which I have found to be indispensable in my own grappling with the contours of liberalism as a political and intellectual tradition.

Owen White’s excellent book has given Algerian wine the place it deserves in the wine history of both Algeria and France. Wine production, introduced to Algeria by French settlers in the late 1800s, was an anomaly because the majority Muslim population of the colony did not drink. But it became essential to the French wine industry because it was commonly blended with the then-anemic wines of southern France to make wines with colour and strength. Even so, many French wine producers regarded Algeria as a rival and there was a constant tension between producers who needed Algerian wine and those who resented it. It was resolved when Algeria won independence from France and the wine industry there went into steep decline. 

The Scramble for Africa: The White Man's Conquest of the African Continent from 1876 to 1912 is a comprehensive history of the colonization of African territory by European powers between 1876 to 1912 known as the Scramble for Africa.

I am an African. I was born and raised in Africa. When I read about the horrors of the colonization of the continent I live on, I simply could not believe what I was reading. It took a lot more reading and research before I fully understood the implications and impact of this colonization. This led me to understand the place of wildlife in the early history of colonization and the evolution of a wildlife ethic.

Colonial powers viewed Africa as their sole domain for domination of its people and exploitation of its resources for the benefit of the colonial power and no benefit at all to the colony. Humans and… show more.

Fanon is one of my heroes.

He was a psychiatrist, psychotherapist, political activist, philosopher, and a member of the Algerian National Liberation Front involved in the fight against French colonialism. He sadly died following a short illness when he was just 36 years old. He wrote two seminal books that had a profound effect on my understanding of the psychological impact of discrimination and colonisation on both the coloniser and the colonised.

I found his writing to have a visceral quality, and having come from a colonised country (Iraq) to live in the coloniser country (Britain), I could "feel" in my body and mind the psychodramas he was describing.

This is a more recent history of cholera in the context of quarantine, and clarifies some of the stakes of decisions about quarantine in the context of the history of plague. It places it nicely in the context of a larger European response to epidemic disease and the history of plague in the Mediterranean. I liked that it expands the focus to an international context, and a longer period of history—epidemics, like any novel experience, are processed within existing schema, and the plague was a particularly resonant and long-lasting framework for understanding contagion.