Here are 100 books that Dance on the Volcano fans have personally recommended if you like
Dance on the Volcano.
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I am a historian of the eighteenth-century Atlantic World, specializing in the American and French Revolutions. The relationship between ideas and politics has fascinated me since I worked in media relations in Washington, DC. Because I think history can help us better understand our current political controversies and challenges, I write about the origins of representative democracy in the eighteenth century. I’m also an Assistant Professor of History at the University of Notre Dame where I teach classes on colonial and revolutionary America, the Constitution, and history of the media.
The Haitian Revolution was long left out of the history of Atlantic revolutions, dismissed as a violent uprising of enslaved people without an ideological dimension.
Dubois’s book walks readers through the twists and turns of this decade-long revolution, highlighting the intellectual agency of enslaved and freed people and the ideological consequences of this transformative event.
The Haitian Revolution is a notoriously complicated event, but I found that this book provided coherence and a compelling analysis of the effects of this crucial moment in the history of democracy and movement for human rights. And it was a gripping read at that.
The first and only successful slave revolution in the Americas began in 1791 when thousands of brutally exploited slaves rose up against their masters on Saint-Domingue, the most profitable colony in the eighteenth-century Atlantic world. Within a few years, the slave insurgents forced the French administrators of the colony to emancipate them, a decision ratified by revolutionary Paris in 1794. This victory was a stunning challenge to the order of master/slave relations throughout the Americas, including the southern United States, reinforcing the most fervent hopes of slaves and the worst fears of masters.
The Victorian mansion, Evenmere, is the mechanism that runs the universe.
The lamps must be lit, or the stars die. The clocks must be wound, or Time ceases. The Balance between Order and Chaos must be preserved, or Existence crumbles.
Appointed the Steward of Evenmere, Carter Anderson must learn the…
I was drawn to Haiti for two reasons; the Haitian Revolution is the only one of the three 18th century upheavals to fulfill the declared ideology of the French and American Revolutions by extending basic human rights to all people, not just white people. Secondly, or maybe I should put it first, the practice of Vodou makes Haiti one of the few places where one can meet divinity in the flesh, an experience I coveted, although (as it is written) it is a fearful thing to fall into the hands of the Living God.
Katz was in Haiti as an AP stringer at the time of the 2010 earthquake that devastated Port au Prince and was the only non-Haitian reporter to experience that event directly. He went on to do investigative reporting in the aftermath of the quake and was the one to discover that one of the UN deployments had introduced cholera into Haiti by building latrines that drained into the Artibonite River. Katz’s book is sharp and thorough on the damage done to Haiti by both well- and ill-intentioned foreign interference, and also includes a short, clear, efficient, and accurate history of the country from its eighteenth-century founding to the present.
In the aftermath of the devastating 7.0 earthquake that hit Haiti in 2010, there was an outpouring of support and aid from countries around the world. Yet, two years after the quake, seemingly little has changed as the country continues to suffer from widespread poverty, crippled infrastructure, and a cholera epidemic. Acommon Haitian street slang refers to"the big truck," the half-hearted efforts by the "blancs" who arrive to help but wind up bypassing the victims. In The Big Truck That Went By, award-winning author Jonathan Katz ties together the two crises that continue to cripple Haiti: the aftermath of the…
I was drawn to Haiti for two reasons; the Haitian Revolution is the only one of the three 18th century upheavals to fulfill the declared ideology of the French and American Revolutions by extending basic human rights to all people, not just white people. Secondly, or maybe I should put it first, the practice of Vodou makes Haiti one of the few places where one can meet divinity in the flesh, an experience I coveted, although (as it is written) it is a fearful thing to fall into the hands of the Living God.
Lyonel Trouillot is one of the most powerful novelists of our time, extremely well known in the Francophone world, though less so in the US, in part because of the difficulty of translating his intensely lyrical prose. He has a rare ability to make artistically sound texts based on very immediate reportage on the various Haitian crises. This particular novel is especially valuable in the way it relates the desperation of Haitian life today to the country’s heroic past.
Deux enfants courent, fuyant la misère du bidonville, le destin, le corps d'un père alcoolique et violent qu'ils viennent de tuer. Tableau d'une population désorientée et meurtrie, privée d'échappatoire, ce récit est un bouleversant cri d'alarme au coeur de l'indifférence.
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
I was drawn to Haiti for two reasons; the Haitian Revolution is the only one of the three 18th century upheavals to fulfill the declared ideology of the French and American Revolutions by extending basic human rights to all people, not just white people. Secondly, or maybe I should put it first, the practice of Vodou makes Haiti one of the few places where one can meet divinity in the flesh, an experience I coveted, although (as it is written) it is a fearful thing to fall into the hands of the Living God.
Nan Domi is the only book I know of that reports on the interior, private, mystical practices of Vodou—one of the world’s great religions, though much misunderstood and despised outside of Haiti. A preface I wrote for the book gives an efficient introduction to the basic history, beliefs, and practices of Vodou, providing the necessary context for Beaubrun’s more esoteric text.
"This new and valuable book delves into the 'interior' experience of voodoo, as opposed to the usual outsider focus on ritual and cosmology. In telling the story of her own initiation and painstaking education in voodoo, Beaubrun takes us into the mystical dimensions of this ancient religion."--The Guardian UK Like all the great religions Vodou has an external, public practice of rituals and ceremonies--and also an internal, mystical dimension. Before Nan Domi, works about Vodou have concentrated on the spectacular outward manifestations of Vodou observance--hypnotic drumming and chanting, frenetic dancing, fits of spirit possession. But practically all reports on Vodou…
I’ve been fascinated by the Atlantic slave trade since 2007, when I first studied the business papers of a Liverpool merchant who had enslaved over a hundred thousand people. I was immediately struck by the coldness of the merchant’s accounts. I was also drawn to the ways in which the merchant’s profit-motivated decisions shaped the forced migrations and experiences of their victims. I have subsequently extended my research to examine slave traders across the vastness of the Atlantic World. I'm also interested in the ways that the slave trade’s history continues to shape the modern world, from the making of uneven patterns of global economic development to such diverse areas as the financing of popular music.
As I extended my research beyond British merchants to examine slave traders elsewhere in the Atlantic World, I noticed that there has been surprisingly little written on the men who sold Africans arriving aboard the ships in the Americas.
Katie Donington’s examination of the Hibberts, perhaps the largest slave-trading family in the British Americas, is, therefore, a must-read for anyone wanting to know who drove the traffic. By studying the different members of the Hibbert clan on either side of the Atlantic, Donington demonstrates the centrality of women, both free and enslaved, to slaving merchants’ businesses.
She also reveals the paradoxical ways in which familial connections between merchants were crucial to the smooth functioning of the slave trade—a business premised on sundering family ties between enslaved people.
Moving between Britain and Jamaica The bonds of family reconstructs the world of commerce, consumption and cultivation sustained through an extended engagement with the business of slavery. Transatlantic slavery was both shaping of and shaped by the dynamic networks of family that established Britain's Caribbean empire. Tracing the activities of a single extended family - the Hibberts - this book explores how slavery impacted on the social, cultural, economic and political landscape of Britain. It is a history of trade, colonisation, enrichment and the tangled web of relations that gave meaning to the transatlantic world. The Hibberts's trans-generational story imbricates…
Jeremy A. Yellen is a historian at the Chinese University of Hong Kong. His research focuses on modern Japan’s international, diplomatic, and political history. He maintains a strong interest in the history of international relations and international order.
Sayaka Chatani begins with a simple question. Why did tens of thousands of young men from across the empire in the 1930s and 1940s enthusiastically embrace Japanese nationalism and volunteer for service in the Japanese military? She finds the answer in village youth associations, which served as a vehicle for youth mobilization in rural Japan, Korea, and Taiwan. Her most original argument is that ideological campaigns mattered less than the social mobility and the chance for empowerment that youth associations offered. More strikingly, assimilation was not limited to the colonies. Japanese youths in Tohoku, Chatani shows, were “Japanized” in similar ways to those in Korea and Taiwan. This is an innovative and imaginative book. I cannot praise it highly enough.
By the end of World War II, hundreds of thousands of young men in the Japanese colonies, in particular Taiwan and Korea, had expressed their loyalty to the empire by volunteering to join the army. Why and how did so many colonial youth become passionate supporters of Japanese imperial nationalism? And what happened to these youth after the war? Nation-Empire investigates these questions by examining the long-term mobilization of youth in the rural peripheries of Japan, Taiwan, and Korea. Personal stories and village histories vividly show youth's ambitions, emotions, and identities generated in the shifting conditions in each locality. At…
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
Jeremy A. Yellen is a historian at the Chinese University of Hong Kong. His research focuses on modern Japan’s international, diplomatic, and political history. He maintains a strong interest in the history of international relations and international order.
This is a masterful study of settler colonialism in Korea. Jun Uchida focuses on ordinary Japanese settlers, from petty merchants and traders to educators, journalists, carpetbaggers, and political adventurers who made a new home in the Korean peninsula between 1876 and 1945. These settlers were Uchida’s “brokers of empire.” The “brokers” cooperated with the state while pursuing colonial projects of their own, and helped shape Japan’s empire in Korea. Uchida has a meticulous eye for detail and highlights evolving dynamics between settlers, Koreans, the colonial government in Korea, and the Japanese metropole. This is a long book, but I simply couldn’t put it down—it left me wanting more.
Between 1876 and 1945, thousands of Japanese civilians-merchants, traders, prostitutes, journalists, teachers, and adventurers-left their homeland for a new life on the Korean peninsula. Although most migrants were guided primarily by personal profit and only secondarily by national interest, their mundane lives and the state's ambitions were inextricably entwined in the rise of imperial Japan. Despite having formed one of the largest colonial communities in the twentieth century, these settlers and their empire-building activities have all but vanished from the public memory of Japan's presence in Korea.
Drawing on previously unused materials in multi-language archives, Jun Uchida looks behind the…
I write historical fiction set in New England and based on the lives of real people. My New England roots go back to the 1630s when my English ancestors first came to the region so I’m steeped in its traditions and literature. I love doing the research for my books, especially when my characters lead me in new directions. I spent ten years digging into the conflict between the Puritans and the indigenous Natives and in the process discovered a largely forgotten story that has long-lasting implications for our day.
When I was researching my novel, I read many books on King Philip’s War, and Jill Lepore’s The Name of War is the best by far. Written in a readable prose style, and filled with detailed descriptions of events, the book riveted me from the first page. I also found myself returning to it time after time for clarification and specific information. I love the way it takes a deep dive into the origins and unfolding of the hostilities as well as looking at its long-lasting aftermath. It also includes a compelling account of Mary Rowlandson’s captivity and release as well as tracing James Printer’s activities.
BANCROFF PRIZE WINNER • King Philip's War, the excruciating racial war—colonists against Indigenous peoples—that erupted in New England in 1675, was, in proportion to population, the bloodiest in American history. Some even argued that the massacres and outrages on both sides were too horrific to "deserve the name of a war."
The war's brutality compelled the colonists to defend themselves against accusations that they had become savages. But Jill Lepore makes clear that it was after the war—and because of it—that the boundaries between cultures, hitherto blurred, turned into rigid ones. King Philip's War became one of the most written-about…
Gufu Oba (Professor) has taught Ecology, Pastoralism, and Environmental History at the Norwegian University of Life Sciences for 21 years. He previously worked for UNESCO-MAB on issues of environmental conservation. He has published four books on social and environmental history. His books include Nomads in the shadows of Empires (BRILL, 2013), Climate change adaptations in Africa (Routledge, 2014), Herder Warfare in East Africa: A social and Spatial History (White Horse Press, 2017), and African Environmental Crisis: A History of Science for development (Routledge, 2020).
Africa as a Living Laboratory is a far-reaching study of the thorny relationship between imperialism and the role of scientific expertise—environmental, medical, racial, and anthropological—in the colonization of British Africa. A key source for Helen Tilley’s analysis is the African Research Survey, a project undertaken in the 1930s to explore how modern science was being applied to African problems. This project both embraced and recommended an interdisciplinary approach to research on Africa that, Tilley argues, underscored the heterogeneity of African environments and the interrelations among the problems being studied. While the aim of British colonialists was unquestionably to transform and modernize Africa, their efforts, Tilley contends, were often unexpectedly subverted by scientific concerns with the local and vernacular to the understanding of imperial history, colonial development, and the role science played in both.
Tropical Africa was one of the last regions of the world to experience formal European colonialism, a process that coincided with the advent of a range of new scientific specialties and research methods. "Africa as a Living Laboratory" is an ambitious study of the thorny relationship between imperialism and the role of scientific expertise - environmental, medical, racial, and anthropological - in the colonization of British Africa. A key source for Helen Tilley's analysis is the African Research Survey, a project undertaken in the 1930s to explore how modern science was being applied to African problems. This project both embraced…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
I have no French or Acadian ancestors—as far as I know—yet the majority of my 21 books (history and fiction) explore different aspects of French colonial or Acadian history. Childhood visits to historic sites like the Port-Royal Habitation, Grand-Pré, Louisbourg and Fort Anne must have planted the seeds for the historian and writer I would become. Then again, working for years as an historian at the Fortress of Louisbourg definitely helped. France made me a chevalier of its Ordre des Palmes académiques for my body of work.
Faragher’s book created quite a stir when it came out in 2005, especially among Acadians. For here was an author who had no Acadian roots who saw the tragedy of the Acadian Deportation from the perspective of their ancestors. The history recounted in the book provides rich details on how and why in 1755 troops from New England sought to carry out their "great and noble scheme" of expelling 18,000 French-speaking Acadians ("the neutral French") from Nova Scotia. The removals would last eight years with thousands of Acadians forcibly relocated, a large number died, families often separated, and others going into hiding in forests. Faragher tells the story with a strong, highly readable narrative.
In 1755, New England troops embarked on a "great and noble scheme" to expel 18,000 French-speaking Acadians ("the neutral French") from Nova Scotia, killing thousands, separating innumerable families, and driving many into forests where they waged a desperate guerrilla resistance. The right of neutrality; to live in peace from the imperial wars waged between France and England; had been one of the founding values of Acadia; its settlers traded and intermarried freely with native Mikmaq Indians and English Protestants alike. But the Acadians' refusal to swear unconditional allegiance to the British Crown in the mid-eighteenth century gave New Englanders, who…
