57 Books Like Culture's Consequences

Using the Myers Briggs Type Indicator as the framework, this book offers deep insights into why we think, feel, and function the way we do.

I first read this book years ago and still find myself referring back to it on a regular basis when new issues come up in my life, such as a potential career change. This book truly does help me to understand myself better as well as to understand significant others in my life.

How I’m wired affects how I work, the work I’m drawn to, and how I interact with others. This insight, I have found, is crucial if I am to help make the world a better place. 

This is a quick read that gives me fascinating insights into the American culture. The authors wrote it for international students who come to the U.S. and find the cultural differences confusing at best.

Reading this book, I feel like I’m observing conversations between Americans and catching insights that I would otherwise miss simply because it’s all so natural and comfortable to me as an American.

Understanding how Americans operate and what we most value is crucial if we are to effectively function in another culture and help to improve vulnerable people’s lives. 

This short book explores the potential for individual and community empowerment through impact investing. It explores the drawbacks of foreign aid and offers a powerful alternative by providing numerous examples of the potential of social enterprise to truly make a difference in people’s lives.

I know the first author, Kim Tan, and have the utmost respect for his knowledge, his humility, and his passion to change the world for the better. I also value his perspective as Malaysian-born rather than Western-born. We, as Americans and Westerners, tend to be quite isolated from other perspectives about the problems in our world and how to solve them. 

David Brooks thinks deeply and writes thoughtfully. He challenges me through this book to be a better person and to live a more courageous, authentic life. 

As I conducted interviews with scores of social entrepreneurs and development leaders for my book, several commented on the toxic hero culture that exists in this space. 

People want to change the world for a variety of reasons–and some of these reasons have more to do with what success would do for them rather than for the people they are trying to serve. This book shines a light on this problem, and I appreciate David’s courage in writing what he did. 

Totem and Taboo is among Freud's most-maligned works. 

It struck me like lightning when I picked up a copy in a Sydney bookstore during a break from fieldwork in a New Guinea Highlands village.  Like nothing else I had read as a graduate student in anthropology in New York, it seemed to describe what I was actually experiencing and learning. 

Freud discovered Some Points of Agreement between the Mental Lives of Savages and Neurotics not because he was racist, sexist, and imperialist, as all late 19thC European bourgeois white men are supposed to have been, but rather because, like the neurotics who came to his consulting room, the myths and rituals of small-scale, kinship-based, non-literate societies fixate upon problems of individual development, the child who persists in all of us.

Green burial is not a new idea; it has been practiced for thousands of years and is still commonly practiced around the world. Green burial is also starting to be used as an avenue of enabling the restoration and preservation of habitat. The tradition of green (or natural) burials dates back to ancient times. For most of human history, in cultures where bodies were buried, the body was placed in a grave, perhaps wrapped in a shroud or in a simple box, directly into the ground. Robert’s chapters provide sustenance for the world full of people who exist in complete harmony with the natural world and with each other.

Much of what we do in the social sciences requires articulating what it is that people want. What do people find beautiful, valuable, and correct? A cultural anthropologist, Shweder details the remarkable differences in how humans make meaning of their lives, and the different conceptions of morality, modesty, and normality found in different cultures. The book's most provocative chapter, "What About Female Genital Mutilation?," can be read as a qualified defense of the practice, arguing that using state coercion to enforce our own Western conceptions of correctness can constitute a form of liberal imperialism. Regardless of whether you find Shweder's case for FGM persuasive, the argument that tolerance requires seriously engaging with beliefs that may be alien and distressing is particularly welcome in these divided times.

This collection, by anthropologists and psychiatrists, gives us a glimpse of soul searching by ordinary people as China compresses centuries of industrial growth into two decades. The unprecedented fragmentation of families and loss of culture have scattered lives and disoriented minds. The chapter authors consider intimate topics --  death, sex, depression, stigma, suicide, and madness -- that lie beneath the glossy images of Chinese achievements. They reveal the deep confusion of ordinary people as they struggle with questions of morality and humanity in a relentless, turbulent world.

The Levines have studied the Gusii of Western Kenya for decades and in this book, they look at childhood in all its glory and compare Gusii parenting and parenting philosophy to Western culture.

Buruma compares how the Japanese and Germans view their World War II behaviour and actions, with particular attention given to memories of Auschwitz, Hiroshima, and Nanking. While Germany was preoccupied after the war with atoning for its past sins, Japan swept them under the carpet. Buruma explains how, why and what this means for today's younger generation.