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Anand Neelakantan is an Indian author, columnist, screenwriter, television personality, and motivational speaker. He has authored eight fiction books in English and one in Malayalam. His debut work Asura, The Tale of the Vanquished is based on the Indian epics of Ramayana. His next book series was Ajaya-Roll of the Dice, Ajaya – Rise of Kali based on the two books on the epic Mahabharata told from Kaurava perspective. Anand's books voice the suppressed party or the defeated party. In his fifth book Vanara, the legend of Baali, Sugreeva, and Tara also follow the same pattern of expressing the defeated side.
Originally written in Malayalam and published in 1984, this Mahabharata-based novel won the Jnanapith award, the highest literary award in India, for M.T. Vasudevan Nair. The greatness of Mahabharata is that every character in the epic has a story worth telling about. In the dextrous hands of M. T Vasudevan Nair, the poignant tale of the second Pandava, attains a different dimension, forcing us to see the ancient epic in a new light. The book is a classic in every sense and in Malayalam, every word and punctuation has a lyrical quality. The English translation is excellent enough to create a long-lasting impact on the reader’s mind. A beautiful and lyrical book.
This is the story of Bhima, the second son, always second in line - a story never adequately told until one of India's finest writers conjured him up from the silences in Vyasa's narrative.
M.T. Vasudevan Nair's Bhima is a revelation:lonely; eager to succeed; treated with a mixture of affection and contempt by his Pandava brothers,and with scorn and hatred by his Kaurava cousins.Bhima battlesincessantly with failure and disappointments. He is adept at disguising his feelings,but has an overwhelmingly intuitive understanding of everyone who crosses his path.A warrior without equal, he takes on the mighty Bakasura and Jarasandha, and ultimately…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
Anand Neelakantan is an Indian author, columnist, screenwriter, television personality, and motivational speaker. He has authored eight fiction books in English and one in Malayalam. His debut work Asura, The Tale of the Vanquished is based on the Indian epics of Ramayana. His next book series was Ajaya-Roll of the Dice, Ajaya – Rise of Kali based on the two books on the epic Mahabharata told from Kaurava perspective. Anand's books voice the suppressed party or the defeated party. In his fifth book Vanara, the legend of Baali, Sugreeva, and Tara also follow the same pattern of expressing the defeated side.
This Kannada classic written by S L Byrappa humanises each character of Mahabharata and turns the ancient epic into a modern novel. The book won the Kendra Sahitya Academy Award and is one of the greatest Indian books written in any Indian language. There is no magic, gods, or superhumans in this novel and this makes it poignant, deep, and moving. This is Mahabharata as raw as it can get and reads like historical fiction. If Bhima is lyrical, Parva is powerful fiction. It grabs you from the first page and shakes up many of our beliefs.
The novel narrates the story of the Hindu epic Mahabharata mostly using monologue as a literary technique. Several principal characters found in the original Mahabharata reminisce almost their entire lives. Both the setting and the context for the reminiscence is the onset of the Kurukshetra War. Parva is acknowledged to be S.L.Bhyrappa's greatest work.Non-Kannadigas who have read it in it's Hindi and Marathi translations consider it one of the masterpieces of modern Indian literature.It is a transformation of an ancient legend into a modern novel.In this process,it has gained rational credibility and a human perspective.The main incident,the Bharata war,symbolic of…
Anand Neelakantan is an Indian author, columnist, screenwriter, television personality, and motivational speaker. He has authored eight fiction books in English and one in Malayalam. His debut work Asura, The Tale of the Vanquished is based on the Indian epics of Ramayana. His next book series was Ajaya-Roll of the Dice, Ajaya – Rise of Kali based on the two books on the epic Mahabharata told from Kaurava perspective. Anand's books voice the suppressed party or the defeated party. In his fifth book Vanara, the legend of Baali, Sugreeva, and Tara also follow the same pattern of expressing the defeated side.
Karna is the classical tragic hero. The greatest warrior of Mahabharata, everyone who mattered wronged him. Rejected by his mother, teacher, lover, and God, the only person to stand with him was the antagonist of the epic. And that was Karna’s tragedy. He could have avoided the epic war and become the king of Hastinpura, but he chose loyalty over kingship. He could have sided with his brothers, but he chose friendship over brotherhood. The Marathi classic by Shivaji Sawant is an ode to Karna. Translated in many languages, it was one book that inspired me to become a writer.
The sixth son of Kunti, Karna is often reduced to an antagonist in most modern renditions of the Mahabharatha. In Mrityunjaya, The Death Conqueror: The Story Of Karna, a study of humanity, life and existentialism through Ved Vyasa's epic, Shivaji Sawant examines Karna's life. Summary of the Book The autobiography of Karna, this book contains six dramatic sililoquies to form nine parts. Four of these are in Karna's point of view, mixed with the view points of Kunti, Duryodhana, Shatruntapa, Vrishali and Krishna. The author makes a comparison between Karna and Krishna, changing the reader's perspective of Karna's "sins." About…
The Year Mrs. Cooper Got Out More
by
Meredith Marple,
The coastal tourist town of Great Wharf, Maine, boasts a crime rate so low you might suspect someone’s lying.
Nevertheless, jobless empty nester Mallory Cooper has become increasingly reclusive and fearful. Careful to keep the red wine handy and loath to leave the house, Mallory misses her happier self—and so…
Anand Neelakantan is an Indian author, columnist, screenwriter, television personality, and motivational speaker. He has authored eight fiction books in English and one in Malayalam. His debut work Asura, The Tale of the Vanquished is based on the Indian epics of Ramayana. His next book series was Ajaya-Roll of the Dice, Ajaya – Rise of Kali based on the two books on the epic Mahabharata told from Kaurava perspective. Anand's books voice the suppressed party or the defeated party. In his fifth book Vanara, the legend of Baali, Sugreeva, and Tara also follow the same pattern of expressing the defeated side.
Bhasa, the ancient Indian poet and dramatist, who lived two thousand two hundred years ago, was perhaps the first one to think of an alternative ending to Mahabharata in his play, Pancharatra. His Oorubhanga was the first play to be sympathetic to Duryodhana, the antagonist of Mahabharata. In Pratihna- Yaugandharayanam, one of the classical Sanskrit plays in this collection, a wooden elephant in which soldiers hide is used, making us wonder whether the Trojan horse was inspired by this ancient play or vice versa. No one has reimagined Mahabharata more boldly than this dramatist of antiquity.
This translation is of thirteen Sanskrit plays discovered in South India by the late Pandit Ganapati Sastri and edited by him in the Trivandrum Sanskrit Series. It comprises the following titles: 1.Pratijnayaugandharayana, 2.Svapnavasavadatta, 3.Carudatta, 4.Pancaratra, 5.Madhyamavyayoga, 6.Pratima-nataka, 7.Dutavakya, 8.Dutaghatotkaca, 9.Karnabhara, 10.Urubhanga, 11.Avimaraka, 12.Balacarita, and 13.Abhiseka. Sastri attributed all the thirteen plays to Bhasa and the prevailing opinion of the scholars is in agreement with him, though the available evidence is not conclusive and so the question still remains open. The translation was done by two eminent Sanskrit scholars. It was published s early as 1930 and a reprint is now…
I am a professional historian who came to the Indian world years ago through studies of epic, mythology, and gender. When I read the Mahabharata, I was surprised that its internal coherence was not apparent. I connected with authors such as Alf Hiltebeite, who saw things in the same way. By then, I found evidence that its author used different materials, including Greco-Roman. And that his work was set at the time—around the turn of the era—when Afro-Eurasia was united in a very intense network of relations, exchanging merchandise, ideas, and many other things (including viruses). I have been trying to find out things about this brilliant author since.
What I like about Prakash's book is that it is a very analytical text, very technical in a sense: it is simply trying to see if there are influences in Indian mythological stories from other cultures.
And with the same simplicity, he shows that there are, and in particular, Greek ones. He does it in such a way that you don't have to know much about Indian myths to understand it, and with a lot of (sometimes too much?) prudence.
Dr. Arora's present book is indeed a most welcome addition to the growing field of comparative mythological studies. The work is a very thorough investigation into some of the major themes and motifs in Indian mythology in a much wider and comparative perspective. He has carefully selected them from Indian, Greek, West-Asian, and other sources. The result obtained by him provides an amazing story of interaction between various cultural traditions through space and time. This is a painstaking work of research and a substantial contribution not only to the History of Indian Civilization but also to that of the ancient…
I do not know about the origins of my passion but hardships did influence me, the values of Islam shaped my personality and infused passion required to speak up against injustices. When I write, I speak my mind and try to put my heart and soul into it and that’s how the passionate story of ‘The Broken Silence’ came into existence. It is composed over a period of 23 years; that speaks up and documents the genocidal sanctions imposed on Iraq that caused the pathetic deaths of about a million innocent children - “This book is a historic documentation of one man’s passionate efforts to do his part to speak truth to power.”
This book is about the 2002 Gujarat riots in India and the coverup. It reads like a real-life thriller as you learn about the murder of the state’s Home Minister, the complicity of the state and its officials in the massacre, and how those who went along with the cover-up were rewarded. This book inspires me with the courage and conviction of the author-activist Rana Ayyub, who dares to speak up and continues to do so!
It will surprise and upset you that the politicians who are said to be complicit in the horrendous rapes, murders, and rioting have ascended to the national level of governance in India. When the author played tapes from her undercover investigation of Gujarat at a university of Chicago event, “everybody was stunned, numb, and there was just silence in the room.”
Gujarat Files is the account of an eight-month long undercover investigation by journalist Rana Ayyub into the Gujarat riots, fake encounters and the murder of state Home Minister Haren Pandya that brings to the fore startling revelations. Posing as Maithili Tyagi, a filmmaker from the American Film Institute Conservatory, Rana met bureaucrats and top cops in Gujarat who held pivotal positions in the state between 2001 and 2010. The transcripts of the sting operation reveal the complicity of the state and its officials in crimes against humanity.
With sensational disclosures about cases that run parallel to Narendra Modi and Amit…
Don’t mess with the hothead—or he might just mess with you. Slater Ibáñez is only interested in two kinds of guys: the ones he wants to punch, and the ones he sleeps with. Things get interesting when they start to overlap. A freelance investigator, Slater trolls the dark side of…
I grew up in Tanzania, where I discovered the importance of learning first-hand from ordinary people about their lives by accompanying my mother, who was an anthropologist, when she carried out participant observation among coastal people. Much later in my own research, I could see how essential it was to interact with people face-to-face and learn about their aspirations, joys, fears, daily struggles, and creative ways of coping with the challenges of an economy in free fall. I learned to look beyond the “economic data” to more fully appreciate the humanity of the people involved. All of these books I selected are by people who learned about the real urban economy in this way.
Ela Bhatt, a former Member of the Indian parliament, chronicles the astonishing rise of the Self-Employed Women’s Association (SEWA) ,which she helped form in 1972.
The overwhelming majority of the labor force in India is self-employed and the majority of the self-employed are women. Today SEWA works in 18 Indian states and is made up of 2.1 million informal women workers — the single largest union of informal sector workers in the world.
In this first-hand account, Bhatt shows how the organization struggled against cultural norms, the state, and formal unions, and challenged the rise of Hindu nationalism as it mobilized women across religious lines and caste in the state of Gujarat, which has experienced decades of Hindu-Muslim violence.
This book is a first-hand account of the vision, rise, and success of SEWA, the Self-Employed Women's Association, a trade union of self-employed women in India. It takes the reader into an up-close look at these women's daily lives, at the forces that overpower them, the conditions that perpetuate their poverty, the battles they fight, the attitudes they face and the working and living conditions of both rural and urban working women. It highlights the role that trade cooperatives play in economic development and shows the impact of the larger economy on the lives of the women.
As an Indian writer of contemporary fiction revolving around family, relationships, emotions, and hope, I am constantly on the lookout for similar novels to take inspiration from them and learn how to build beautiful, well-etched characters and portray heart-wrenching emotions. I love books that make me cry as they give me a fulfillment like nothing else. I love characters that are likable and make me feel a strong connection with them. And I like to write similar characters in my books as well. The readers of my novel The Fragile Thread of Hope have corroborated the same. I live in Gangtok, a hill station in northeast India.
Set in South India in the 1950s, this is a story of Meera, Manuel, and Shankar—three conflicted souls, each with secrets that can destroy the other. It is a beautiful novel showing how one can become a prisoner of one's secrets and live compromised lives. The descriptions are so hauntingly vivid that they will remain etched in my mind forever. I loved the narration and the poetic language, and the bittersweet ending was like icing on the cake.
A most unusual story of love.Do relationships built upon the one foundation that relationships must never be built on – secrets – really crumble?Set in South India in the 1950s, this is the story of Meera, Manuel, and Shankar – three conflicted souls each with secrets that can destroy the other.A story told in a way where you, the reader, are privy to the secrets, and made part of the conflict as you watch the story unfurl into consequences that arise when one becomes a prisoner of their secret.
I am an academic and writer based in the UK. I have always wondered why capitalism claims to know the price of everything but the costs of nothing, unless it gets in the way of increased profit. I have been puzzling over gender inequalities in the political economy of our global society for many years now. This is not only an academic interest but a personal one; the rich buy in the labour of others and the poor get depleted more and faster. I wonder what our world would feel like if this labour of life-making was equally distributed, and valued as it should be.
A friend gave me this book, and I couldn’t put it down. It is Bhowmick’s story–and that of her mother, who was a working mother and exhausted by managing both her professional work and homemaking.
Building on this, Bhowmick maps the lives of middle-class Indian women labouring under this double burden and yet giving hope to their daughters about the promise of the possibility of "having it all"–a fulfilling home life (despite the unequal burden of housework) and an ambitious professional life.
The tone of the book is angry as Bhowmick, a journalist, conveys her frustrations with the patriarchal social order that refuses to see the depleting effects of gendered inequalities in both the public and the private spheres of life for middle-class women in India.
Savitribai Phule, Mahasweta Devi, Amrita Pritam, Medha Patkar, Kamla Bhasin, and countless others have, since the nineteenth century, fought for and won equal rights for Indian women in a variety of areas-universal suffrage, inheritance and property rights, equal remuneration, prevention of sexual harassment at the workplace, and others. Pioneering feminists believed that due to these hard-won rights, their daughters and granddaughters would have the opportunity to have rewarding careers, participate in the social and political growth of the country, gain economic independence, and become equal partners in their marriages. On paper, it would appear that the lot of Indian women…
I am a professional historian who came to the Indian world years ago through studies of epic, mythology, and gender. When I read the Mahabharata, I was surprised that its internal coherence was not apparent. I connected with authors such as Alf Hiltebeite, who saw things in the same way. By then, I found evidence that its author used different materials, including Greco-Roman. And that his work was set at the time—around the turn of the era—when Afro-Eurasia was united in a very intense network of relations, exchanging merchandise, ideas, and many other things (including viruses). I have been trying to find out things about this brilliant author since.
At first glance, it seems like a rather unexciting book, to be honest. But it is enough to look at the table of contents to see that the author argues that one of the basic and oldest manuals of Indian architecture had borrowed whole sections from the best manual we have on Roman (that is, Greco-Roman) architecture: the book of Vitruvius.
I was shocked the first time I read it. This is another of the great enigmas of the subject: how is it that this text is hidden and the consequences of such massive borrowing are not brought out?
