Books like Buffalo Flats

Snow Man offers a portrait of John Hornby, an Arctic adventurer who had no interest in being the first person to visit the North Pole or traverse the Northwest Passage, but who simply wanted to hang out in the Arctic in order to experience both hardships and delight. The book’s story deals with Hornby’s overwintering in an esker in the Central Canadian Arctic with a total novice, an Englishman named Critchell-Bullock. This 1931 book had been neglected, so I got it back into print and I wrote an introduction to it.

Barry Lopez was a nature writer and environmentalist.

He died on Christmas day 2020, and although we are fortunate to have his valedictory book Horizon, published when his traveling days were pretty well behind him, Arctic Dreams is the real deal, with Lopez as raconteur, but practitioner too, thoroughly in his element.

Lopez writes about exploration and the aurora, animals and the weather, ice and myth and survival and joy. He’s effortless. You’ll learn more than you knew there was to know about the high north, and the pleasure is in the learning.

If you must cut to the chase with these five books, Arctic Dreams is the book, because Barry Lopez got things right.

Have you ever been cold, in your bones cold? That’s what I felt reading Athabasca. Growing up in northern Utah, I thought I knew cold. Then Alistair MacLean introduced me to a true, icy, desperate cold. The atmosphere is so much a part of this story, it’s like a character. I’ll admit, this book challenged me as a young reader. It tends to plod along at glacial pace until the last third of the book, but that end is feverishly spectacular. This book is the first I read by this author and I rapidly devoured all his other titles.

The discovery of artefacts from a Viking grave in northern Ontario in 1936 was a sensation, and their subsequent display in the Royal Ontario Museum added a new dimension to the colonial history of Canada. The exposure of the discovery as a hoax in 1956 damaged the reputation of the Museum and its director. Hunter’s account, which is securely anchored in archival evidence, is skillfully assembled as an unfolding drama. In this book, the Beardmore hoax has received its definitive treatment by a scholar who writes brilliantly for a general audience.

Ayelet Tsabari’s stunning memoir is all about departure, wandering, displacement, identity, and belonging. As a Mizrahi, or non-European Jew, and a minority in Israeli society and culture, she establishes herself as a powerful voice for emigrants and minorities and speaks truth to power.

In the West, Ashkenazi Jewish culture dominates, and most people are ignorant of, and/or quite indifferent to, the myriad Jewish communities of the world and their complex and rich cultures. Her experiences in the Israeli army, her travels, her difficult relationships, her escape from trauma and pain as she enters into different worlds, and how she makes peace with herself. She focuses on those like herself on the margins of Israeli society and exposes the misogyny and discrimination she and other immigrants like herself experience on a daily basis.

Many of the aspects she writes about resonate deeply with me as an Indian immigrant in the US,… show more.

John Grodzinski was a career army officer in the Canadian military and a professor of history at the RMC. He is also a personal friend of many years. His subject, Sir George Prevost, is one of the neglected heroes of the War of 1812. He was neglected at the time, as the attention of the Government in London was far more engaged by Napoleon than President Madison; neglected thereafter in favour of more glamorous subjects. But it was Prevost’s defensive plans and actions that preserved Canada from the American invasions of 181. Much went wrong as well as right thereafter, and Prevost took the blame. John Grod’s book provides a thoroughly balanced look at what actually happened and why. Having myself been in command of a theatre of military operations far from home, I understand the stresses and strains, and the loneliness of command that Prevost knew all too well.

This is an exceptionally well-written and meaningful study that has greatly helped me understand how the national subject is conceptualized in Canada. As an immigrant to this country who became a citizen through a challenging and demoralizing process, this book has enabled me to see how some of us are framed as belonging while others are excluded from the Canadian nation. I have also learned how (above and beyond the national mythology surrounding it) multiculturalism has been deployed to boost Canada’s profile as a liberalizing nation while, at the same time, operating as a tool to control ethnic and religious minorities.  

This book, which was written when serious questions were being asked about Canadian immigration, is a gold mine of information on this delicate and emotional subject. The research is both extensive and meticulous. Moreover, the author does not just cite and explain facts about events and circumstances, she also provides clues as to what she feels constitutes an immigration policy.

Part of the challenge of writing my novel was trying to study the various cultures, people, rituals, economies, beliefs, and ways the locals survived. This anthology had a bounty of information and a variety of stories that were written by northern authors who knew the area, some of them living there for prolonged periods of time.

The word “Taaqtumi” is an Inuktitut word that means “in the dark”—which seems appropriate. With story titles like “Insinaqtutalik Piqtuq: The Haunted Blizzard” and “Wheetago War II: Summoners,” you can see that the native POV is important to these stories. It is so important that I hired one of the authors, Repo Kempt, to be my Arctic advisor on my book—to help me get the details right. 

Our elders are maps to our history and lands. My grandmother taught me how to navigate America with grit and care and inspired my work in community.

This book narrates how to learn by honoring our ancestors, using the example of the Anishinaabeg tribes in Canada: how to draw maps and re-envision the world from the perspective of people without PhDs but who hold centuries of knowledge.

As an academic, I was taught that people outside of the university were sources of data that we could use to generate theory. I had to learn that everyday people hold powerful theories of the world that PhDs would do well to honor and uplift, especially if we want our knowledge to make the world a better place.

When was the last time you asked an elder the history of where you live and come from: the good, the bad, and the uncomfortable?