100 Books Like Brother, I'm Dying

I adore this book because it is so unique—I’ve never read anything quite this specific or niche which seems so all-encompassing.

It is the story of a life lost, and a life found. Of a father that dies and how the recovery of his daughter is tied up with the start of a new relationship—with a goshawk.

At the outset, the author is so wonderfully eloquent on all aspects of loss; the sudden jarring sense of confusion when a person dies and you have their possessions still in your hands; the struggle to keep in touch with reality (“for weeks I felt like I was made of dully burning metal”); the desperation to see the back of grief when new relationships are desperately grasped at, and fail of course, because of that desperation. 

The goshawk saves her (and us) from the darkness, as she becomes gripped with the… show more.

I love this book because it helped put my best friend’s suicide in perspective—provided some tools to understand his mind and motivations.

It allowed me to not feel so alone in dealing with his loss, giving me comfort and insight from someone who had already done a lot of processing around her own father’s suicide.

I couldn’t help but feel a certain kinship, which of course didn’t fill the hole in my heart, but did allow for a certain sense of peace and resolution.  

As a child, I sometimes sensed the problems of the world and felt an anger at my helplessness to solve them.

The first time I read Kincaid’s writing, I was struck by the way in which she captured those feelings of frustration. She channels a well-worded rage at the ruling class, in this case focused on the treatment—socially, culturally, and environmentally—of Antigua.

This is a book about cricket, one of the enduring passions of my life.

Specifically it is about West Indian cricket and life in the author’s home of Trinidad. James was a Marxist intellectual, which is unusual for a cricketer. He writes eloquently and insightfully about cricket and some of its leading characters of 80 years ago. He writes about class and colour in both the Caribbean and England, where he played and reported on cricket for newspapers.

My interest has also been in the British Empire and its impact. The overriding impression this book left with me was the “Britishness” of the people of Trinidad; how much the people had imbibed it. So when many immigrated to Britain in the 1950s it felt like they were going ‘home’, only for many to be ostracised.

Who thought the devastation of the environment in the interest of mining and development would be a funny, lyrical love story? For Flora Smith, scientist and head of a small environmental NGO, her native Jamaica is filled with family, lovers, friends, and enemies. She is deeply connected to her surroundings and finds ways to immerse herself in the landscape, wildlife, human relationships, and embodied pleasure when all else fails. 

What happens when you shift your gaze to the sky? This ethnography of the Cuban sky finds surprising things there: cacti, pigeons, and the internet. The author of this beautifully illustrated ethno-fiction tells stories that make Cubans of today come alive in defiance of the usual clichés and stereotypes. 

Yes, history is important. This is a recurring theme in my courses, because if we don’t know how we got here, then our efforts to address the urgent problems we face will be hampered by our inability to understand the root causes of those problems. 

Public intellectual Roxanne Dunbar-Ortiz once again does us a great service with her latest book in revealing the deep roots of racist oppression against citizens and noncitizens. She explodes the foundational myth of the United States as nation of immigrants, showing how this country is instead defined by settler colonialism—the efforts to destroy Indigenous civilizations to build a new, permanent society with the exploited labor of enslaved Black people, and migrant workers of all kinds. Her book crucially helps us understand how Native people and immigrants are not opposed to each other, but are instead subjugated by the same forces and thus share struggles for… show more.

This book has hugely influenced my thinking on US racism, imprisonment, and immigration, especially my second book. By studying a long history of incarceration in Los Angeles, Lytle Hernandez demonstrates how “mass incarceration is mass elimination.” This argument was a revelation that opened new ways for me to see the connections among different people swept away into cages. Like Dunbar-Ortiz, she reveals how settler colonialism connects working-class white, Black, Indigenous, Chinese, and Mexican people targeted for arrest, imprisonment, and removal. Crucially, she reads “rebel archives” of those people who resisted their subjugation and fought for justice, showing how they never relinquished themselves to racist incarceration. 

Borders are far more than mere demarcations of territory, argues Canadian academic and activist Harsha Walia in a book I greatly appreciated for connecting seemingly disparate phenomena into a cohesive takedown of the modern state and its service of corporate power.

The conventional wisdom that corporate globalization eliminates national boundaries is only true, Walia explains, for an increasingly mobile global ruling class. For a global underclass of migrant labourers and asylum seekers, borders are increasingly entrenched, segregating newcomers as a source of cheap labour from the working class and fuelling the exploitation of both.

Walia describes how this segmentation undermines labour standards for all and fuels a xenophobic backlash against the depredations of global capitalism. 

This recently published collection brings together writings by the abolitionist organizer and scholar Ruth Wilson Gilmore, who has worked against the prison industrial complex with organizations and communities for decades. On its surface, it is not a book about immigration, and yet Gilmore offers crucial insights for understanding the shifting forces in the state and capitalism that have decimated communities both within and beyond the US. Those forces have abandoned working-class communities (largely of color; see Detroit), uprooted migrants, and criminalized both, targeting them for removal—to prisons, detention centers, and deportations to other countries. Her work also gives us concrete examples of the solidarity organizing that connects different groups, whose interests might not seem to align and whose locations might be spread across distances. If the previous books clarify the roots of the problems, Gilmore not only digs even deeper, but she also shows us examples of the work needed… show more.