100 Books Like Abolishing State Violence

This was one of the best books I’ve read in a very long time. Its conclusions will be vigorously resisted by many and yet, in a certain light, considered perfectly obvious to some others.

The central conclusion—that ending the institution of war is entirely up to us to choose—was, arguably, reached by (among many others before and since) John Paul Sartre sitting in a café utilizing exactly no research. But Horgan is a writer for “Scientific American,” and approaches the question of whether war can be ended as a scientist. It’s all about research.

He concludes that war can be ended, has been ended in various times and places, and is in the process (an entirely reversible process) of being ended on Earth right now.

The possibility that Costa Rica did something significant and hugely beneficial by abolishing its military is generally dealt with by ignoring it, but sometimes by making excuses for it—by claiming that Costa Rica secretly really does have a military or claiming that the U.S. military defends Costa Rica, or claiming that Costa Rica’s example is unlike and unuseful for any other country.

We would all benefit from reading this fantastic book. Here, I learned not to ignore what Costa Rica means and learned that Costa Rica does not secretly have a military, that the United States military does not serve any function for Costa Rica, and that many of the factors that probably contributed to Costa Rica’s abolition of its military, as well as many of the benefits that have probably resulted, are probably subject to duplication elsewhere, even though no two countries are identical, human affairs are highly complicated,… show more.

The history of militarism isn't one of goodness and glory marred by a "few bad apples," one or two misguided wars. Here is an avalanche of examples. If your mind doesn’t go numb, you will feel—as I did—an urge to take a shower after closing this book.

This is the naming and shaming of names. The author admits that he’s only scratching the surface. But he’s scratching it in many different places, and the result ought to be persuasive for most people, but it was not for me. Sorensen demonstrates how corruption and sociopathic destruction feed off each other, generating the real problem: organized and glorified mass homicide.

This book makes a powerful case that humanitarian war no more exists than philanthropic child abuse or benevolent torture. I’m not sure the actual motivations of wars are limited to economic and strategic interests—which seems to forget the insane, power-mad, and sadistic motivations—but I am sure that no humanitarian war has ever benefitted humanity.

This book makes that very clear. It does not take the approach so widely recommended of watering down the truth so that the reader is only gently nudged in the right direction from where he or she is starting. There’s no getting 90% reassuringly wrong to make the 10% palatable here. This is a book for either people who have some general notion of what war is or people who aren’t traumatized by jumping into an unfamiliar perspective and thinking about it. Refreshing!

The world today feels like it's spinning off its axis. Practices many believed were buried in the past are making a forceful return: wars of annexation,  the redrawing of borders through violent conflict, and a resurgence of tariffs. At the same time, public discourse is becoming increasingly polarized, narrowing into black-and-white thinking.

While this may seem like something new, history tells a different story. In many ways, today’s events mirror the turbulence of the 19th century. I am convinced that major powers like the United States, Russia, and China—alongside influential regional players such as Iran and Turkey—are engaged in a deliberate effort to roll back the liberal legacy of the 19th century. If we want to understand the world in 2025, we have to understand the 19th century. 

I love Merton’s clarity of thought and how his writing penetrates very complex issues to reveal what is really at stake.

This is especially true with Peace in the Post-Christian Era that confronts the hidden traps of nuclear deterrence. Even though Merton wrote in the early 1960s, his insights into American societal dynamics still make this book relevant to today’s moral, political, and spiritual challenges.

This book is written for 10+ readers and is about two soldiers holding guns.

I enjoyed the obvious visual absurdity of two adults hiding in deep holes on opposing pages. As the story progresses, it becomes obvious they’ve been taught by a manual to believe that the other side is a monster, an enemy to be killed. Near the end, when both soldiers are fed up with the whole situation, they venture out of their holes only to discover that the other man is a human being with a family and home just like them! The other man was also taught by a manual to believe a story about someone they’d never met.

In the funny and eminently sensible ending, each of them throws a bottle containing a message into the other’s hole: "Let’s end this war." 

As Jimmy Carter nears the end of his life – a life of contributions to the world – I want to thank him for his book. His book is part historical observation, saying what historians oft-times decline to say, while being prophetically correct in recounting of history and the predictable consequences the regions faced unless action is taken.

The book was published in 2006, long after Carter left the presidency, at a time saying what others were not saying about the region. He made me a participant–as a reader–telling historical truths that I was sure he would be profoundly criticized for – oh, was he. 

I love this book because Jimmy Carter’s book is a reminder that writing non-fiction can be fraught, the same as doing an act which does not make friends. He took a risk and used his credibility to tell the truth, and as a reader, I… show more.

I could not put this book down. It proves that war and peace have lasting and momentous ramifications. Deeply researched and elegantly detailed, it establishes the undeniable truth that we still live among the war-torn shadows of the First World War and its fraudulent peace—the current implications of the Paris Peace Conference and the ensuing Treaty of Versailles are simply staggering.

One of my favourite books of all time is the moving story of forgiveness by Palestinian cleric, Elias Chacour, Archbishop Emeritus of the Melkite church in Haifa.

I marvelled and wondered how Elias and his family chose to be non-violent and committed to promoting peace when Israelis seized their land in the 1948 war. Elias’ journey, for me, was heart-wrenching and gripping.

The integrity of his story is confirmed by my visits to Ibillin in northern Israel where I’ve spent time hearing more of his story and  experiencing the fruit of his influence in the school and Peace Centre he has established.