100 Books Like A Girl Called Samson

I’m a professional historian and life-long lover of early American history. My fascination with the American Revolution began during the bicentennial in 1976, when my family traveled across the country for celebrations in Williamsburg and Philadelphia. That history, though, seemed disconnected to the place I grew up—Arkansas—so when I went to graduate school in history, I researched in French and Spanish archives to learn about their eighteenth-century interactions with Arkansas’s Native nations, the Osages and Quapaws. Now I teach early American history and Native American history at UNC-Chapel Hill and have written several books on how Native American, European, and African people interacted across North America.

The custom of Masquerade, of dressing as Other, has long fascinated me. In writing Star-Crossed, I set out to investigate how and why one girl might pass as a boy in an era when gender roles were sharply differentiated. I once crossed an ocean working aboard a wooden, three-masted ship – a 20th-century replica of the Bark Endeavour, circumnavigating in 1999. Sleeping in hammocks and working aloft in the rigging, I discovered this life required teamwork, stamina – and a sturdy, practical costume. Trousers, not petticoats! I have worked as a registered nurse and I earned a degree in History; these experiences combine in Star-Crossed. 

As a child and then as a secondary school history teacher, I wanted to help people understand each other. I always told my students that it was less important to memorize dates and facts than it was to explore history to help them understand what it is to be a human being. They should know that humans have always faced challenges and found good or bad ways of dealing with them–it is not just in their time. The books I have listed here on the Revolutionary history of the New York area created an even greater passion for understanding the human condition.

When writing my first of my ten books on the Founding Era, A People’s History of the American Revolution, I came across an amazing uprising not celebrated in the traditional saga of our nation’s birth: the people of Massachusetts, everywhere outside of Boston, actually cast off British authority in 1774, the year before Lexington and Concord. How could this critical episode have been so neglected? Who’s the gatekeeper here, anyway? That’s when I began to explore how events of those times morphed into stories, and how those stories mask what actually happened—the theme of Founding Myths.  

When writing my first of my ten books on the Founding Era, A People’s History of the American Revolution, I came across an amazing uprising not celebrated in the traditional saga of our nation’s birth: the people of Massachusetts, everywhere outside of Boston, actually cast off British authority in 1774, the year before Lexington and Concord. How could this critical episode have been so neglected? Who’s the gatekeeper here, anyway? That’s when I began to explore how events of those times morphed into stories, and how those stories mask what actually happened—the theme of Founding Myths.  

Maybe I have a passion for this era because I live outside of Philadelphia, or maybe because so many of my ancestors served in Washington’s militia while others refused to serve. Either way, the connection to the times are personal. Having researched the tensions of my Mennonite past during the Revolution, I found myself intrigued by broader challenges of conscience for the Pennsylvania colonists more generally. Discovering the role it played in British occupied Philadelphia was particularly fascinating. My interest is in the untold story, and what I stumbled upon for this book was downright exciting!

My passions lean toward American history, Americana, and skepticism. My creed is that "Conventional wisdom is neither." I am a member of the Skeptics Society, and I often litigate and lecture on copyright and celebrity rights issues. I have been a trial lawyer for 45 years and try cases in front of flesh and blood judges and juries. My clientele runs from supermodels to celebrities, photographers, performers, directors, model agencies, photographers, and artists.

Although I’ve been an avid reader of histories and biographies all my life, I didn’t become passionate about the American Revolution until moving to South Carolina in 2013. That’s when I began to learn about the South’s rich American Revolution history and become fascinated with Nathanael Greene’s role in it. So far, this fascination has inspired me to write two histories on Nathanael Greene, and I hope to keep going. Today, we tend to think about the American Revolution in terms of its northern battles, but if you want to understand the war’s end game, you need understand what happened in the South. These books are a great place to start.

I became a historian of the American Revolution back in the early 1970s and have been working on that subject ever since. Most of my writings pivot on national politics, the origins of the Constitution, and James Madison. But explaining why the Revolution occurred and why it took the course it did remain subjects that still fascinate me.

Growing up in New England, I discovered a passion for the historical landmarks around me. My grandmother’s home in Andover, MA, had a plaque on the front door, declaring Lafayette made a speech from its front steps. In my grandmother’s journal, I discovered the story of the Lovells: Master John Lovell, Loyalist, of the Boston Latin School, and his son James Lovell, teacher at the school and patriot. Imagining the conflicts that must have brewed between them, I knew I had to write The Remarkable Cause: A Novel of James Lovell and the Crucible of the Revolution. An English and history teacher, I wove historical background into study of literature.