I knew Wagner was a big deal, but I had no idea how big a deal. What a superstar he was in his day, the range of his influence, how innovative he was. The research for this book was prodigious and somehow it never drags. I don't remember a bad sentence in this whole very long book. There's a reason Alex Ross is music critic for The New Yorker.
Alex Ross, renowned New Yorker music critic and author of the international bestseller and Pulitzer Prize finalist The Rest Is Noise, reveals how Richard Wagner became the proving ground for modern art and politics―an aesthetic war zone where the Western world wrestled with its capacity for beauty and violence.
For better or worse, Wagner is the most widely influential figure in the history of music. Around 1900, the phenomenon known as Wagnerism saturated European and American culture. Such colossal creations as The Ring of the Nibelung, Tristan und Isolde, and Parsifal were models of formal daring, mythmaking, erotic freedom, and…
These journalists were some of the most fascinating people I've ever read about, living in one of the most dramatic moments in recent history, and somehow all knowing each other and having complicated entangled lives. The Greatest Generation at their best.
NEW YORK TIMES EDITORS’ CHOICE • A prize-winning historian’s “effervescent” (The New Yorker) account of a close-knit band of wildly famous American reporters who, in the run-up to World War II, took on dictators and rewrote the rules of modern journalism
“High-speed, four-lane storytelling . . . Cohen’s all-action narrative bursts with colour and incident.”—Financial Times
ONE OF THE BEST BOOKS OF THE YEAR: The New Yorker, NPR, BookPage
They were an astonishing group: glamorous, gutsy, and irreverent to the bone. As cub reporters in the 1920s, they roamed across a war-ravaged world, sometimes perched atop mules on wooden saddles,…
I spend some time every year in Greece and love reading about that country. Plus, I am trying to learn Greek myself, so I found it really interesting to read the experiences of someone else who's been tackling that difficult language much longer than I have.
In her The New York Times best-selling Between You & Me (ISBN 978 0 393 352146), Mary Norris delighted readers with her irreverent tales of pencils, punctuation and punctiliousness over three decades in The New Yorker's celebrated copy department. In Greek to Me, she delivers another wise and witty paean to the art of expressing oneself clearly and convincingly, this time filtered through her greatest passion: all things Greek.
From convincing her The New Yorker bosses to pay for Ancient Greek studies to travelling the sacred way in search of Persephone, Greek to Me is an unforgettable account of both…
"By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion." The line that begins Psalm 137 is one of the most lyrical of the Hebrew Bible, and has been used since its genesis to evoke the grief and protest of exiled, displaced, or marginalized communities. The psalm is most directly a product of the Babylonian exile—the roughly fifty-year period after Jerusalem was destroyed by Nebuchadnezzar's army and many of its leading Judeans taken northeast into captivity. Despite the psalm's popularity, little has been written about its reception during the more than 2,500 years since that period.
In Babylon Revisited David Stowe addresses this gap using a wide-ranging, interdisciplinary approach that includes textual analysis, historical overview, and a study of the psalm's place in popular culture. Stowe locates its use in the American Revolution and the Civil Rights movement, and internationally by anti-colonial Jamaican Rastafari and immigrants from Ireland, Korea, and Cuba. He studies musical references ranging from the Melodians Rivers of Babylon to the score in Kazakh film Tulpan. Based on numerous interviews with musicians, theologians, and writers, Stowe reconstructs the rich and varied reception history of this widely used, yet mysterious text.
The book is broken up into three parts that closely examine each of the psalm's stanzas. Stowe concludes by exploring the often ignored final words: "Happy shall he be, that taketh and dasheth thy little ones against the stones." Usually excised from liturgy and forgotten by scholars, Stowe finds these words echoed in modern occurrences of genocide or ethnic cleansing, and more generally in the culture of vengeance that has existed in North America from the earliest conflicts with Native Americans. Exploring the presence and absence of these words in modern culture is the culmination of Stowe's study as he weaves together the fascinating story of how Psalm 137 has both shaped and been shaped by our understanding of violence, pain, oppression, and justice.