Life caught me by surprise when our youngest son was born with a birth defect that launched our family into the world of surgeries, and treatments. After experiencing the management of chronic care for our child firsthand, I realized how important it is to share personal stories and experiences. It enables empathy and a deeper understanding and appreciation of what patients and families go through. Autobiographical accounts of patients and families are still very limited. We need more people to come forward and share their own patient/family experiences in order to promote the betterment of healthcare and healing through relating with others and learning from others’ experiences.
Imagine being a medical school student in the best of health and full of spirit and ambition, and suddenly being engulfed by a strange and mysterious illness that even the best of doctors in the most renowned hospitals are unable to appropriately diagnose, let alone treat. This chilling story of a doctor who literally chases his own cure is a great example of the much-needed patient advocacy that may often be required to diagnose and treat rare and complex conditions effectively. The author’s passion for finding the underlying cause of his disease (Castleman’s disease) and experimenting with innovative unlikely combinations of drug therapies makes his story memorable and truly inspiring.
LOS ANGELES TIMES AND PUBLISHERS WEEKLY BESTSELLER • The powerful memoir of a young doctor and former college athlete diagnosed with a rare disease who spearheaded the search for a cure—and became a champion for a new approach to medical research.
“A wonderful and moving chronicle of a doctor’s relentless pursuit, this book serves both patients and physicians in demystifying the science that lies behind medicine.”—Siddhartha Mukherjee, New York Times bestselling author of The Emperor of All Maladies and The Gene
David Fajgenbaum, a former Georgetown quarterback, was nicknamed the Beast in medical school, where he was also known for…
I’m a professor of conflict resolution at George Mason University and have been working for years trying to understand the causes of and methods of resolving religious conflicts. I studied the Middle Ages thinking that I’d find a story about Catholic fundamentalists persecuting innovative thinkers like Copernicus and Galileo. Instead, I found a story about religious leaders such as Pope Innocent III, Peter Abelard, and Thomas Aquinas borrowing ideas from the Greeks, Muslims, and Jews, revolutionizing Catholic thought, and opening the door to modern ideas about the power of reason and the need for compassion. What a trip!
Readers seriously interested in the continuing influence of Aristotle on Western and global thinking will find the short book of Sir Anthony Kenney’s essays both useful and enjoyable. The author, a well-known authority on the history of Western philosophy, Thomas Aquinas, and Ludwig Wittgenstein, writes with panache on a wide variety of topics relevant to Aristotelian thought and modern intellectual and social life.
During most of the Christian millennia Aristotle has been the most influential of all philosophers. This selection of essays by the eminent philosopher and Aristotle scholar Anthony Kenny traces this influence through the ages. Particular attention is given to Aristotle's ethics and philosophy of mind, showing how they provided the framework for much fruitful development in the Middle Ages and again in the present century. Also included are some contributions to the most recent form of Aristotelian scholarship, computer-assisted stylometry. All who work on Aristotle and his intellectual legacy will find much to interest them in these Essays on the…
As an interdisciplinary scholar with professional musical training, I surveyed the literature in cognitive science for conceptual frameworks that would shed light on tacit processes in musical activity. I was tired of research that treats the musician either as a “lab rat” not quite capable of fully understanding what they do or as a “channel” for the mysterious and divine. I view musicians as human beings who engage in meaningful activity with instruments and with each other. Musicians are knowledgeable, skilled, and deeply creative. The authors on this list turn a scientific lens on human activity that further defines how we make ourselves through meaningful work and interactions.
When I was a musician encountering theory in cognitive science for the first time, this book really moved me. I was searching for conceptual lenses on cognition in instrumental practice and this book is aimed at grounding the study of cognition in the body. I can still see myself sitting at a huge ugly desk under a tiny window thoroughly absorbed in this thrilling page-turner in the philosophy of mind. The book moved me so profoundly that I cried when I approached the last page, and gently closed the back cover. It is a precious book. It changed my world.
"There are books-few and far between-which carefully, delightfully, and genuinely turn your head inside out. This is one of them. It ranges over some central issues in Western philosophy and begins the long overdue job of giving us a radically new account of meaning, rationality, and objectivity."-Yaakov Garb, San Francisco Chronicle
When your storytelling simulates imagined physiological experiences, it guides your listeners to vicariously see, hear, smell, taste, and touch the world of your story. While my books suggest six kinds of stories and four buckets to find stories, I also use these favorite resources for training my brain to think in sensory language. Dip in to find a steady supply of metaphors, images, mannerisms, and context builders that make your story come alive. Current strategies that maximize clicks rarely tap into the wealth of sensory language needed to build epic, long-lasting results.
Before Lakoff wrote about politics, he compiled this treasure trove of the metaphors humans recruit to grapple with moral concerns. For instance, early in the book I learned how to take a listener “in front” of a problem, “behind it” “inside it” as well as “outside it” so they might vicariously experience four points of view instead of one.
Engaging the body embeds regular intelligence with sensory wisdom.
What are human beings like? How is knowledge possible? What is truth? Where do moral values come from? Questions like these have stood at the centre of Western philosophy for centuries. In addressing them, philosophers have made certain fundamental assumptions,that we can know our own minds by introspection, that most of our thinking about the world is literal, and that reason is disembodied and universal,that are now called into question by well-established results of cognitive science. It has been shown empirically that:Most thought is unconscious. We have no direct conscious access to the mechanisms of thought and language. Our ideas…
I am a neuroscientist best known for my studies and writings exploring the brain basis of consciousness. Trained as a physicist, I was for 27 years a professor of biology and engineering at the California Institute of Technology in Pasadena before moving to the Allen Institute in Seattle, where I became the Chief Scientist and then the President in 2015. I published my first paper on the neural correlates of consciousness with the molecular biologist Francis Crick more than thirty years ago.
A concise introduction to the beating heart of the ancient mind-body problem – consciousness and free will. Searle, famous for his Chinese Room argument that is featured in the book, engages with contemporary scientific theories of consciousness, which is uncommon for philosophers. What is even rarer is that Searle professes himself perplexed when it comes to reconciling his feelings of acting freely with the laws of physics that appear to rule out free will.
"The philosophy of mind is unique among contemporary philosophical subjects," writes John Searle, "in that all of the most famous and influential theories are false." One of the world's most eminent thinkers, Searle dismantles these theories as he presents a vividly written, comprehensive introduction to the mind. He begins with a look at the twelve problems of philosophy of mind-which he calls "Descartes and Other Disasters"-problems which he returns to throughout the volume, as he illuminates such topics as materialism, consciousness, the mind-body problem, intentionality, mental causation, free will, and the self. The book offers a refreshingly direct and engaging…
As a psychologist with environmental interests people often ask me about hope. It goes something like this: “Climate change is pushing us toward disaster! What is your source of hope?” I finally figured out that I only have one source of hope. It is that we, as people, are able to work together just well enough to keep it all afloat. There’s a lot involved in working together – learning to listen with compassion, run good meetings, empower everyone to give of their best, and rebuild trust when it starts to break down. I’ve been researching these topics in community settings for the past 15 years.
This book stopped me being scared of death – well almost. It is a wonderful read about how we are embodied creatures of planet Earth. Our very being is relationship. Take breathing for example. As you sit there you breathe in oxygen, nitrogen, and a little carbon dioxide. When you breathe out you release extra carbon dioxide – with that carbon coming from your body itself. You gift a little of your being in exchange for the oxygen - fragments that may end up in that tree outside your window. Once we understand that exchange is the essence of life, it helps us live well on our shared planet. As Weber explains, joy comes when we sense that life is increasing – for us and for others.
Our task then becomes to nurture life – the creative striving of all living things to become themselves and connect with others. Weber…
Nautilus Award Gold Medal Winner, Ecology & Environment
In Matter and Desire, internationally renowned biologist and philosopher Andreas Weber rewrites ecology as a tender practice of forging relationships, of yearning for connections, and of expressing these desires through our bodies. Being alive is an erotic process-constantly transforming the self through contact with others, desiring ever more life.
In clever and surprising ways, Weber recognizes that love-the impulse to establish connections, to intermingle, to weave our existence poetically together with that of other beings-is a foundational principle of reality. The fact that we disregard this principle lies at the core of…
I’ve been drawn to philosophical inquiry for as long as I can remember (even before knowing philosophy was a thing, which I didn’t realize until after high school). My most enduring interest is in inquiry concerning rationality and irrationality. My early studies focused on the relationship between morality and rationality. My current research focuses on choice situations and preference structures that can interfere with choosing well by prompting self-defeating patterns of choice. The relevant patterns are associated with being tempted or torn and include cases of individual and collective procrastination. Though not a cure-all, understanding rationality’s guidance can, I think, highlight certain pitfalls in life and help us avoid them.
This collection advances philosophical debate regarding the theoretically interesting and practically important topic of weakness of will.
Weakness of will is traditionally understood as involving, roughly speaking, giving into temptation by freely acting against one’s better judgment. It is widely viewed as irrational, but some theorists question whether it is really possible to freely act against one’s better judgment, and they provide alternative explanations of what appear to be instances of weakness of will or alternative ways of understanding what is going on in the cases of interest.
Look to this collection for illuminating discussions regarding weakness of will in relation to, among other things, compulsion, irresoluteness, internal fragmentation, and emotional sensitivity to value.
Among the many practical failures that threaten us, weakness of will or akrasia is often considered to be a paradigm of irrationality. The eleven new essays in this collection, written by an excellent international team of philosophers, some well-established, some younger scholars, give a rich overview of the current debate over weakness of will and practical irrationality more generally. Issues covered include classical questions such as the distinction between weakness and compulsion, the connection between evaluative judgement and motivation, the role of emotions in akrasia, rational agency, and the existence of the will. The also include new topics, such as…
I hold the chair of Old Testament at the Faculty of Catholic Theology at Munich University in Germany. My main area of expertise is Semitic languages, though, which is also the field for which I previously held a chair at Leiden University in the Netherlands for fifteen years (eventually, however, Munich made me an offer one cannot refuse). Hence my main occupation concerns the interpretation of ancient texts in exotic languages such as Hebrew, Aramaic, Phoenician, and others, mostly at the baseline of individual words, grammatical forms, and syntactic constructions. Despite the seemingly dry, specialized character of my work, it is, in my view, a lifestyle rather than a job.
Academic institutions are competitive environments governed not only by the zest to enrich and transmit knowledge, but also by politics, vanity, and caprices. In many respects, they resemble life at a royal court as described by the seventeenth-century Spanish Jesuit philosopher Baltasar Gracián. His Pocket Oracle is chock-full of advice, in the form of maximally compact yet hauntingly beautifully written maxims, on how to penetrate through the appearance of things. Imbued in the art of discernment of St. Ignatius of Loyola, he repeatedly singles out the essential qualities that make possible successful choices in academic life as well, such as taste, judgment, and an eye for talent. One of his aphorisms (no. 4) is particularly dear to me: scholarship and courage make immortal, because that is what they themselves are.
A unique collection of advice for life, Baltasar Gracian's The Pocket Oracle and Art of Prudence is a philosophical gem, and perhaps the first 'self-help' book ever written. This Penguin Classics edition is translated from the Spanish with an introduction by Jeremy Robbins.
Written over 350 years ago, The Pocket Oracle and Art of Prudence is a subtle collection of 300 witty and thought-provoking aphorisms. From the art of being lucky to the healthy use of caution, these elegant maxims were created as a guide to life, with further suggestions given on cultivating good taste, knowing how to refuse, the…
As an interdisciplinary scholar with professional musical training, I surveyed the literature in cognitive science for conceptual frameworks that would shed light on tacit processes in musical activity. I was tired of research that treats the musician either as a “lab rat” not quite capable of fully understanding what they do or as a “channel” for the mysterious and divine. I view musicians as human beings who engage in meaningful activity with instruments and with each other. Musicians are knowledgeable, skilled, and deeply creative. The authors on this list turn a scientific lens on human activity that further defines how we make ourselves through meaningful work and interactions.
This is a moving and profound book about how to reclaim our sense of self through meaningful activities and relationships. Crawford carefully studies how our attention is manipulated in various modern contexts, and what we can do to reclaim our sense of individuality. It is a book that underscores the importance of dealing with the real world—the people we encounter and the objects we use. This is the book that might convince you to take up knitting or the guitar. At the very least, it will help you understand some of what you gain by doing those things.
In his bestselling book Shop Class as Soulcraft, Matthew B. Crawford explored the ethical and practical importance of manual competence, as expressed through mastery of our physical environment. In his brilliant follow-up, The World Beyond Your Head, Crawford investigates the challenge of mastering one's own mind.
We often complain about our fractured mental lives and feel beset by outside forces that destroy our focus and disrupt our peace of mind. Any defense against this, Crawford argues, requires that we reckon with the way attention sculpts the self.
Crawford investigates the intense focus of ice hockey players and short-order chefs, the…
I’m a philosopher based in Tartu, Estonia. In my work I’ve always been interested in value and value judgments, and how value gets us to act, sometimes, though by no means always. But only recently have I become puzzled by what happens when value motivates us the wrong way, as when we are drawn to something (an action, an event) for its badness, not for its goodness. And that’s how I gradually uncovered the fascinating, centuries-long philosophical (and sometimes literary) history narrated in my book and partially represented in the booklist.
This book personally helped me focus on and get interested in the concept of acting for reasons.
We all do things for reasons (good or bad), e.g. we take an umbrella because outside it’s raining, but what this exactly means is a philosophical puzzle. Dancy is probably the most powerful in arguing that we don’t normally find those reasons in ourselves, but in how things objectively are or might be.
Even when all we can say is “I do it because it’s my desire”, there has to be something attractive in what we desire beyond the fact that we desire it, which is one way to bring us back to the old idea of the guise of the good.
Practical Reality is about the relation between the reason why we do things and the reasons why we should. It maintains that current philosophical orthodoxy bowdlerizes this relation, making it impossible to understand how anyone can act for a good reason. In order to understand this, Dancy claims, we have to abandon current conceptions of the reasons why we act (our 'motivating' reasons) as mental states of ourselves. Belief/desire explanations of action, or purely cognitive accounts in terms of beliefs alone, drive too great a wedge between the normative and the motivational. Instead, we have to understand a motivating reason…
